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Philippians 2:6 - An Understandable Version (2005 edition)

6 He existed in the form of God [i.e., He shared God’s very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.

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More versions

King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

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Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

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American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

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Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

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Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

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Douay-Rheims version of The Bible - 1752 version

6 Who being in the form of God, thought it not robbery to be equal with God:

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Philippians 2:6
37 Cross References  

“Look, the virgin will become pregnant and have a son, and they will name Him Immanuel,” which means “God with us.”


No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father’s side, has shown us who He is.


I and the Father are one.”


The Jews answered Him, “We are not stoning you for a good deed, but for your abusive speech [i.e., about God], and because you are claiming to be God, even though you are [only] a man.”


But if I am doing them, even though you do not believe me, believe the deeds. Then you will know and continue to know that the Father is in me, and that I am in the Father.”


You heard me say to you, ‘I am going away and I am returning to you.’ If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am.


Jesus replied to him, “Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, ‘Show us the Father’?


And now, Father, honor me in your presence with the honor I had with you before the world was [created].


Thomas replied to Him, “My Lord and my God.”


So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.


so that everyone will honor the Son just as they honor the Father. The person who does not honor the Son does not honor the Father who sent Him.


They are descended from our forefathers; they are the ones from whom Christ was born physically. He is God over everything [Note: Or this may be “God is over everything”] and should be praised forever! May it be so.


For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.


For you know the unearned favor of our Lord Jesus Christ, [how] that even though He was rich, He became poor for your sakes, so that through His poverty you people could become [spiritually] rich.


Now, may there be honor and praise forever and ever to the eternal King, the immortal, invisible, only God. May it be so.


And without question the revealed secret of godly living is great. [It is this]: He [i.e., Christ, or God], who appeared in a fleshly body [was] vindicated [of false charges] by the Holy Spirit; [He was] seen by angels, was preached among the nations, was believed in throughout the world [and finally] was taken up into glory [i.e., heaven].


while looking forward to the blessed hope [i.e., the hope that produces blessings] and the coming splendor of our great God and Savior Jesus Christ.


This Son expresses the radiance of God’s splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [people’s] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].


And again, when God sent the Firstborn One [i.e., Jesus. See Rom. 8:29; Col. 1:15, 18; Rev. 1:5] into the world, He said [Deut. 32:43 LXX], “And all of God’s angels should worship Him.”


But God says [this] about the Son [Psa. 97:7], “Your throne [i.e. kingdom], O God [Note: “God” is here applied to Jesus], will last forever and ever, and righteousness will be the scepter [i.e., the standard for ruling] of your kingdom.


Jesus Christ is the same yesterday and today and forever.


Then He said to me, “These things have already happened. [Note: These words express the certainty of what has been predicted in this book, even though not all the events had actually taken place yet]. I am the Alpha and the Omega [See note at 1:8], the beginning and the end. I will give the person who is [spiritually] thirsty [a drink] from the spring of water of life without his having to pay for it.


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