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1 Timothy 5:5 - An Understandable Version (2005 edition)

5 Now the woman who is a true widow, and living all alone, has placed her hope in God and continues [to offer] special requests and prayers [for help (?)] night and day.

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More versions

King James Version (Oxford) 1769

5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

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Amplified Bible - Classic Edition

5 Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day,

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American Standard Version (1901)

5 Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.

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Common English Bible

5 A widow who is truly needy and all alone puts her hope in God and keeps on going with requests and prayers, night and day.

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Catholic Public Domain Version

5 But she who is truly a widow and is destitute, let her hope in God, and let her be urgent in supplications and prayers, night and day.

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1 Timothy 5:5
27 Cross References  

Then Jesus told His disciples a parable for the purpose of showing them that they should pray continually and not become discouraged.


So, will God not grant justice to His elect [i.e., His people] who call out to Him [i.e., in prayer] day and night? Will He be slow in helping them?


and has been a widow [all these years], and is now eighty-four years old.) She has never left the Temple, but worships [God] by fasting [i.e., going without food and/or water for religious reasons] and praying night and day.


This is the promise our twelve tribes [i.e., family groups], who earnestly serve God night and day, hope to see fulfilled. It is because [I advocate] this hope, O King, that I am being charged [with wrongdoing] by the Jews.


Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food].


So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas’ body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.


Peter then reached out his hand and raised her up; he called the saints [i.e., God’s holy people] and the widows [back into the room] and presented her [to them] alive.


What I mean is, that you and I may be mutually encouraged by each other’s faith.


It was through Jesus, and for His name’s sake, that we [i.e., I] received God’s favor to become an apostle, in order to bring about obedience based on faith from among people of all nations.


But I want you to be free from worry. The man who is not married is concerned about the affairs of the Lord [and] how to please the Lord.


so his interests are divided. However, the unmarried woman [Note: Possibly this refers to a widow, divorcee or non-virgin] and the virgin are concerned about the affairs of the Lord [and] how to be dedicated [to God] in both body and spirit. But the married woman is concerned about the affairs of the world [and] how to please her husband.


[Then] offer all kinds of prayers and requests in [harmony with] the Holy Spirit at all times, and be alert constantly in making requests for all the saints [i.e., God’s holy people].


Do not worry about anything, but in everything, by prayer and [special] petition, along with thanksgivings, you should make your requests known to God.


First of all, then, I urge you to offer [special] requests, prayers, intercessions [Note: “Intercessions” probably refers to praying on behalf of others], and thanksgivings for all people.


[So], if any woman believer has widows [in her family], she should take care of them and not require the church to be burdened, so that it can take care of the true widows [i.e., destitute ones].


Show consideration for true widows [i.e., those destitute of family members to care for them].


I thank God, whom I worship [or, “serve”] with a clear conscience, as my forefathers did, that I can remember you [i.e., your commitment] continually in my prayers night and day.


For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands.


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