“If anyone sins against his neighbour, and he has lifted up an oath on him, to cause him to swear, and comes and swears before Your altar in this House,
Matthew 23:18 - The Scriptures 1998 “And, ‘Whoever swears by the altar, it does not matter, but whoever swears by the gift that is on it, is bound by oath.’ More versionsKing James Version (Oxford) 1769 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Amplified Bible - Classic Edition You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. American Standard Version (1901) And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. Common English Bible You say, ‘If people swear by the altar, it’s nothing. But if they swear by the gift on the altar, they are obligated to do what they swore.’ Catholic Public Domain Version And you say: 'Whoever will have sworn by the altar, it is nothing. But whoever will have sworn by the gift that is on the altar is obligated.' Douay-Rheims version of The Bible - 1752 version And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor. |
“If anyone sins against his neighbour, and he has lifted up an oath on him, to cause him to swear, and comes and swears before Your altar in this House,
“When a man vows a vow to יהוה, or swears an oath to bind himself by some agreement, he does not break his word, he does according to all that comes out of his mouth.
“Woe to you, blind guides, who say, ‘Whoever swears by the Dwelling Place, it does not matter, but whoever swears by the gold of the Dwelling Place, is bound by oath.’
“Fools and blind! For which is greater, the gold or the Dwelling Place that sets the gold apart?
“Fools and blind! For which is greater, the gift or the altar that sets the gift apart?
“But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me, is Qorban (that is, a gift),” ’
And I witness again to every man being circumcised that he is a debtor to do the entire Torah.