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Romans 4:9 - Revised Version with Apocrypha 1895

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

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King James Version (Oxford) 1769

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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Amplified Bible - Classic Edition

Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

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American Standard Version (1901)

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

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Common English Bible

Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.”

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Catholic Public Domain Version

Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.

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Douay-Rheims version of The Bible - 1752 version

This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

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Romans 4:9
14 Cross References  

And he believed in the LORD; and he counted it to him for righteousness.


yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.


A light for revelation to the Gentiles, And the glory of thy people Israel.


How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:


For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.


that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.


Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;


where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.