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Romans 2:4 - Revised Version with Apocrypha 1895

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

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King James Version (Oxford) 1769

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

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Amplified Bible - Classic Edition

Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God's kindness is intended to lead you to repent (to change your mind and inner man to accept God's will)?

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American Standard Version (1901)

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

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Common English Bible

Or do you have contempt for the riches of God’s generosity, tolerance, and patience? Don’t you realize that God’s kindness is supposed to lead you to change your heart and life?

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Catholic Public Domain Version

Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?

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Douay-Rheims version of The Bible - 1752 version

Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?

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Romans 2:4
51 Cross References  

He saith in his heart, God hath forgotten: He hideth his face; he will never see it.


O LORD, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches.


Oh how great is thy goodness, which thou hast laid up for them that fear thee, Which thou hast wrought for them that put their trust in thee, before the sons of men!


But he, being full of compassion, forgave their iniquity, and destroyed them not: Yea, many a time turned he his anger away, And did not stir up all his wrath.


But thou, O Lord, art a God full of compassion and gracious, Slow to anger, and plenteous in mercy and truth.


For thou, Lord, art good, and ready to forgive, And plenteous in mercy unto all them that call upon thee.


And the LORD passed by before him, and proclaimed, The LORD, the LORD, a God full of compassion and gracious, slow to anger, and plenteous in mercy and truth;


Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.


And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgement; blessed are all they that wait for him.


and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations.


And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:


that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD.


afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come with fear unto the LORD and to his goodness in the latter days.


And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish: for I knew that thou art a gracious God, and full of compassion, slow to anger, and plenteous in mercy, and repentest thee of the evil.


The LORD is slow to anger, and plenteous in mercy, forgiving iniquity and transgression, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.


For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:


Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.


O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgements, and his ways past tracing out!


whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;


What shall we say then? Shall we continue in sin, that grace may abound?


What then? shall we sin, because we are not under law, but under grace? God forbid.


how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.


having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,


in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,


but God, being rich in mercy, for his great love wherewith he loved us,


that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus:


that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;


Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;


And my God shall fulfill every need of yours according to his riches in glory in Christ Jesus.


to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:


that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,


howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life.


Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;


which aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:


for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.


And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;


knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,


The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.


And I gave her time that she should repent; and she willeth not to repent of her fornication.


Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.