But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.
Philippians 1:18 - Revised Version with Apocrypha 1895 What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice. More versionsKing James Version (Oxford) 1769 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. Amplified Bible - Classic Edition But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also. American Standard Version (1901) What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice. Common English Bible What do I think about this? Just this: since Christ is proclaimed in every possible way, whether from dishonest or true motives, I’m glad and I’ll continue to be glad. Catholic Public Domain Version But what does it matter? As long as, by every means, whether under pretext or in truthfulness, Christ is announced. And about this, I rejoice, and moreover, I will continue to rejoice. Douay-Rheims version of The Bible - 1752 version But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice. |
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.
they which devour widows' houses, and for a pretence make long prayers; these shall receive greater condemnation.
But they understood not this saying, and it was concealed from them, that they should not perceive it: and they were afraid to ask him about this saying.
But Jesus said unto him, Forbid him not: for he that is not against you is for you.
What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? shall we sin, because we are not under law, but under grace? God forbid.
What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
For I know that this shall turn to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,