John 11:50 - Revised Version with Apocrypha 1895

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

More versions

King James Version (Oxford) 1769

nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Amplified Bible - Classic Edition

Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).

American Standard Version (1901)

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

Common English Bible

You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.”

Catholic Public Domain Version

Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish."

Douay-Rheims version of The Bible - 1752 version

Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.

John 11:50 Cross References

Matthew 5:29

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

Luke 24:46

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

John 11:48

If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.

John 18:14

Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.

John 19:12

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

Romans 3:8

and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.