Deuteronomy 32:27 - Revised Version with Apocrypha 1895 Were it not that I feared the provocation of the enemy, Lest their adversaries should misdeem, Lest they should say, Our hand is exalted, And the LORD hath not done all this. More versionsKing James Version (Oxford) 1769 Were it not that I feared the wrath of the enemy, Lest their adversaries should behave themselves strangely, And lest they should say, Our hand is high, And the LORD hath not done all this. Amplified Bible - Classic Edition Had I not feared the provocation of the foe, lest their enemies misconstrue it and lest they should say, Our own hand has prevailed; all this was not the work of the Lord. American Standard Version (1901) Were it not that I feared the provocation of the enemy, Lest their adversaries should judge amiss, Lest they should say, Our hand is exalted, And Jehovah hath not done all this. Common English Bible but their enemies’ rage concerned me; their opponents might misunderstand. They might say, “Our strong hands, not the LORD’s, did all this,” Catholic Public Domain Version But because of the wrath of the enemies, I have delayed it. Otherwise, perhaps their enemies would be arrogant and would say: "Our exalted hand, and not the Lord, has done all these things." Douay-Rheims version of The Bible - 1752 version But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things. |
And a man of God came near and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
Grant not, O LORD, the desires of the wicked; Further not his evil device; lest they exalt themselves. Selah
As for the head of those that compass me about, Let the mischief of their own lips cover them.
Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
For I will defend this city to save it, for mine own sake, and for my servant David's sake.
And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof.
For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents;
Her filthiness was in her skirts; she remembered not her latter end; therefore is she come down wonderfully; she hath no comforter: behold, O LORD, my affliction; for the enemy hath magnified himself.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if there may be a lengthening of thy tranquillity.
But the soul that doeth aught with an high hand, whether he be homeborn or a stranger, the same blasphemeth the LORD; and that soul shall be cut off from among his people.
lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised unto them, and because he hated them, he hath brought them out to slay them in the wilderness.
For the Canaanites and all the inhabitants of the land shall hear of it, and shall compass us round, and cut off our name from the earth: and what wilt thou do for thy great name?
For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you a people unto himself.