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Deuteronomy 21:16 - Revised Version with Apocrypha 1895

then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, which is the firstborn:

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King James Version (Oxford) 1769

then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

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Amplified Bible - Classic Edition

Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife–her firstborn being older.

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American Standard Version (1901)

then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:

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Common English Bible

On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male.

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Catholic Public Domain Version

and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife.

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Douay-Rheims version of The Bible - 1752 version

And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated:

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Deuteronomy 21:16
10 Cross References  

And Jacob said, Sell me this day thy birthright.


Also Hosah, of the children of Merari, had sons; Shimri the chief, (for though he was not the firstborn, yet his father made him chief;)


For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph's:)


And their father gave them great gifts, of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram, because he was the firstborn.


For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:


If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers that was hated;


but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.


Finally, brethren, whatsoever things are true, whatsoever things are honourable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.