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1 Corinthians 13:5 - Revised Version with Apocrypha 1895

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

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King James Version (Oxford) 1769

doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

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Amplified Bible - Classic Edition

It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

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American Standard Version (1901)

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

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Common English Bible

it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable, it doesn’t keep a record of complaints,

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Catholic Public Domain Version

Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.

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Douay-Rheims version of The Bible - 1752 version

Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;

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1 Corinthians 13:5
37 Cross References  

But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it?


Behold, I know your thoughts, And the devices which ye wrongfully imagine against me.


He that is soon angry will deal foolishly: And a man of wicked devices is hated.


And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.


But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.


Now the man Moses was very meek, above all the men which were upon the face of the earth.


And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.


And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here?


but I say unto you, that every one who is angry with his brother shall be in danger of the judgement; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.


And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?


And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth: and his hand was restored.


Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is which touched him, that she is a sinner.


Let no man seek his own, but each his neighbour's good.


even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.


For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.


that there should be no schism in the body; but that the members should have the same care one for another.


But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.


to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.


For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.


For they all seek their own, not the things of Jesus Christ.


Finally, brethren, whatsoever things are true, whatsoever things are honourable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.


For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;


Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.


At my first defence no one took my part, but all forsook me: may it not be laid to their account.


Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: