Online Bible

Advertisements


The whole bible O.T. N.T.




1 Kings 2:43 - Revised Standard Version (RSV-CI)

Why then have you not kept your oath to the Lord and the commandment with which I charged you?”

See the chapter
To show Interlinear Bible

More versions

King James Version (Oxford) 1769

Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

See the chapter

Amplified Bible - Classic Edition

Why then have you not kept the oath of the Lord and the command with which I have charged you?

See the chapter

American Standard Version (1901)

Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with?

See the chapter

Common English Bible

Why didn’t you keep your solemn promise to the LORD and the command that I gave you?”

See the chapter

Catholic Public Domain Version

Then why have you not kept the oath to the Lord, and the commandment which I instructed to you?"

See the chapter

Douay-Rheims version of The Bible - 1752 version

Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?

See the chapter
Other versions



1 Kings 2:43
7 Cross References  

So the king called the Gibeonites. Now the Gibeonites were not of the people of Israel, but of the remnant of the Amorites; although the people of Israel had sworn to spare them, Saul had sought to slay them in his zeal for the people of Israel and Judah.


the king sent and summoned Shime-i, and said to him, “Did I not make you swear by the Lord, and solemnly admonish you, saying, ‘Know for certain that on the day you go forth and go to any place whatever, you shall die’? And you said to me, ‘What you say is good; I obey.’


The king also said to Shime-i, “You know in your own heart all the evil that you did to David my father; so the Lord will bring back your evil upon your own head.


The hand of God was also upon Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.


Keep the king's command, and because of your sacred oath be not dismayed;


Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.