And he believed the Lord, and the Lord reckoned it to him as righteousness.
Romans 4:9 - New Revised Standard Version Updated Edition 2021 Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” More versionsKing James Version (Oxford) 1769 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Amplified Bible - Classic Edition Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness. American Standard Version (1901) Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. Common English Bible Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.” Catholic Public Domain Version Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. Douay-Rheims version of The Bible - 1752 version This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. |
And he believed the Lord, and the Lord reckoned it to him as righteousness.
he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.”
a light for revelation to the gentiles and for glory to your people Israel.”
How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised.
For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.”
in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.
Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ
In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!