Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”
Romans 3:5 - New Revised Standard Version Updated Edition 2021 But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) More versionsKing James Version (Oxford) 1769 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) Amplified Bible - Classic Edition But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way. American Standard Version (1901) But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) Common English Bible But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)? Catholic Public Domain Version But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath? Douay-Rheims version of The Bible - 1752 version But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? |
Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”
A jealous and avenging God is the Lord; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and prolongs it against his enemies.
Beloved, never avenge yourselves, but leave room for the wrath of God, for it is written, “Vengeance is mine; I will repay, says the Lord.”
But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.
Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
But if through my falsehood God’s truthfulness abounds to his glory, why am I still being judged as a sinner?
What then are we to say was gained by Abraham, our ancestor according to the flesh?
But God proves his love for us in that while we still were sinners Christ died for us.
What then are we to say? Should we continue in sin in order that grace may increase?
I am speaking in human terms because of your limitations. For just as you once presented your members as slaves to impurity and lawlessness, leading to even more lawlessness, so now present your members as slaves to righteousness, leading to sanctification.
What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”
What then are we to say about these things? If God is for us, who is against us?
What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith,
If I fought with wild animals at Ephesus with a merely human perspective, what would I have gained by it? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
but as servants of God we have commended ourselves in every way: in great endurance, afflictions, hardships, calamities,
For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.
But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor.
Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it.
And they sing the song of Moses, the servant of God, and the song of the Lamb: “Great and amazing are your deeds, Lord God the Almighty! Just and true are your ways, King of the nations!
Rejoice over her, O heaven, you saints and apostles and prophets! For God has condemned her condemnation of you.