Matthew 11:21 - New Revised Standard Version Updated Edition 2021 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. More versionsKing James Version (Oxford) 1769 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Amplified Bible - Classic Edition Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed]. American Standard Version (1901) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. Common English Bible “How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! For if the miracles done among you had been done in Tyre and Sidon, they would have changed their hearts and lives and put on funeral clothes and ashes a long time ago. Catholic Public Domain Version "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in haircloth and ashes. Douay-Rheims version of The Bible - 1752 version Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes. |
I have seen your abominations, your adulteries and neighings, your shameless prostitutions on the hills of the countryside. Woe to you, O Jerusalem! How long will it be before you are made clean?
What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will turn your deeds back upon your own heads swiftly and speedily.
Thus says the Lord: For three transgressions of Tyre, and for four, I will not revoke the punishment, because they delivered entire communities over to Edom and did not remember the covenant of kinship.
But I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you.
Woe to the world because of things that cause sin! Such things are bound to come, but woe to the one through whom they come!
The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”
hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon.
Immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd.
From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,
Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis.
They came to Bethsaida. Some people brought a blind man to him and begged him to touch him.
yet Elijah was sent to none of them except to a widow at Zarephath in Sidon.
He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.
On their return the apostles told Jesus all they had done. Then, taking them along, he slipped quietly into a city called Bethsaida.
They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.”
Now Herod was angry with the people of Tyre and Sidon. So they came to him in a body, and after winning over Blastus, the king’s personal attendant, they asked for a reconciliation, because their country depended on the king’s country for food.
The next day we put in at Sidon, and Julius treated Paul kindly and allowed him to go to his friends to be cared for.
Woe to them! For they go the way of Cain and abandon themselves to Balaam’s error for the sake of gain and perish in Korah’s rebellion.
And I will grant my two witnesses authority to prophesy for one thousand two hundred sixty days, wearing sackcloth.”
When he broke the sixth seal, I looked, and there was a great earthquake; the sun became black as sackcloth, the full moon became like blood,