But Gedali´ah the son of Ahi´kam said unto Jo´hanan the son of Kare´ah, Thou shalt not do this thing: for thou speakest falsely of Ish´ma-el.
Romans 3:8 - King James Version with Apocrypha - American Edition and not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. More versionsKing James Version (Oxford) 1769 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Amplified Bible - Classic Edition And why should we not do evil that good may come?–as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them. American Standard Version (1901) and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. Common English Bible Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.) Catholic Public Domain Version And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just. Douay-Rheims version of The Bible - 1752 version And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just. |
But Gedali´ah the son of Ahi´kam said unto Jo´hanan the son of Kare´ah, Thou shalt not do this thing: for thou speakest falsely of Ish´ma-el.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
What shall we say then? Shall we continue in sin, that grace may abound?
What then? shall we sin, because we are not under the law, but under grace? God forbid.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
by honor and dishonor, by evil report and good report: as deceivers, and yet true;
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.