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Acts 14:4 - An Understandable Version (2005 edition)

But the large crowd in the city [who heard them] became divided [over how to respond to it]; some sided with the [unbelieving] Jews and some with the apostles.

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King James Version (Oxford) 1769

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

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Amplified Bible - Classic Edition

But the residents of the town were divided, some siding with the Jews and some with the apostles.

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American Standard Version (1901)

But the multitude of the city was divided; and part held with the Jews, and part with the apostles.

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Common English Bible

The people of the city were divided—some siding with the Jews, others with the Lord’s messengers.

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Catholic Public Domain Version

Then the multitude of the city was divided. And certainly, some were with the Jews, yet truly others were with the Apostles.

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Douay-Rheims version of The Bible - 1752 version

And the multitude of the city was divided; and some of them indeed held with the Jews, but some with the apostles.

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Acts 14:4
18 Cross References  

Then Simeon [asked God to] bless them and said to Jesus’ mother Mary, “Look, many Israelites will be caused to fall [i.e., into spiritual ruin] or rise [i.e., to spiritual renewal] because of Him. And [He will be] a ‘sign’ [for people] to speak against,


So, a division arose among people in the crowd over Jesus.


As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: “Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them.”


But when the Jews saw the large crowds [gathered to hear the Gospel] they became very jealous and took sharp issue with the things Paul said, and [even] spoke against them.


But the Jews incited the devoted [non-Jewish] women who held respected positions, and the principal men of the city, by stirring up a persecution against Paul and Barnabas, and [succeeded] in running them out of the region.


But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted,


But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul’s message] they stoned him and dragged him out of town, assuming he was dead.


But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers.


And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them,


But some became stubborn and refused to obey [the message], saying false things about “the Way” [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus’ school [house].


And some people believed what Paul said and some refused to believe.


Do we not have the right to take a believing [i.e., a Christian] wife with us [on our preaching tours], just like the rest of the apostles, and the Lord’s brothers do [i.e., James, Joseph, Judas and Simon. Mark 6:3], and Cephas [i.e., Peter]?


For you brothers became imitators of the churches of God in Judea, which are in [fellowship with] Christ, for you people also suffered the same things from your own countrymen that they did from the Jews,