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Romans 3:5 - The Scriptures 2009

5 But if our unrighteousness establishes the righteousness of Elohim, what shall we say? Is Elohim unrighteous who is inflicting wrath? I speak as a man.

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King James Version (Oxford) 1769

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

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Amplified Bible - Classic Edition

5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

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American Standard Version (1901)

5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

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Common English Bible

5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)?

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Catholic Public Domain Version

5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?

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Douay-Rheims version of The Bible - 1752 version

5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

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Romans 3:5
32 Cross References  

“Far be it from You to act in this way, to slay the righteous with the wrong, so that the righteous should be as the wrong. Far be it from You! Does the Judge of all the earth not do right?”


Does Ěl twist right-ruling? Or does the Almighty twist what is right?


יהוה is a jealous and revenging Ěl, יהוה is a revenger and a possessor of wrath. יהוה takes vengeance on His adversaries, and He watches for His enemies.


Beloved, do not revenge yourselves, but give place to the wrath, for it has been written, “Vengeance is Mine, I shall repay,” says יהוה.


But according to your hardness and your unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of Elohim,


And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped, and all the world come under judgment before Elohim.


For if the truth of Elohim has increased through my lie, to His esteem, why am I also still judged as a sinner?


What, then, shall we say Aḇraham our father, to have found, according to the flesh?


But Elohim proves His own love for us, in that while we were still sinners, Messiah died for us.


What, then, shall we say? Shall we continue in sin, to let favour increase?


I speak as a man, because of the weakness of your flesh. For even as you did present your members as servants of uncleanness, and of lawlessness resulting in lawlessness, so now present your members as servants of righteousness resulting in set-apartness.


What, then, shall we say? Is the Torah sin? Let it not be! However, I did not know sin except through the Torah. For also the covetousness I knew not if the Torah had not said, “You shall not covet.”


What then shall we say to this? If Elohim is for us, who is against us?


What shall we say then? That nations not following after righteousness, have obtained righteousness, even the righteousness of belief,


If, as men do, I have fought with beasts at Ephesos, of what good is it to me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”


Do I say this as a man? Or does not the Torah say the same too?


Rather, we commend ourselves as servants of Elohim in every way: in much endurance, in pressures, in hardships, in distresses,


For see how you have been saddened according to Elohim – how much it worked out in you eagerness; indeed, clearing of yourselves; indeed, displeasure; indeed, fear; indeed, longing; indeed, ardour; indeed, righting of wrong! In every way you proved yourselves to be clear in the matter.


“For if I rebuild what I once overthrew, I establish myself a transgressor.


Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.


And they sing the song of Mosheh the servant of Elohim, and the song of the Lamb, saying, “Great and marvellous are Your works, יהוה Ěl Shaddai! Righteous and true are Your ways, O Sovereign of the set-apart ones!


“Rejoice over her, O heaven, and you set-apart emissaries and prophets, for Elohim has completely avenged you on her!”


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