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Romans 3:22 - The Scriptures 2009

22 and the righteousness of Elohim is through belief in יהושע Messiah to all and on all who believe. For there is no difference,

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King James Version (Oxford) 1769

22 even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

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Amplified Bible - Classic Edition

22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,

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American Standard Version (1901)

22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

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Common English Bible

22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction.

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Catholic Public Domain Version

22 And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.

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Douay-Rheims version of The Bible - 1752 version

22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

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Romans 3:22
30 Cross References  

I greatly rejoice in יהוה, my being exults in my Elohim. For He has put garments of deliverance on me, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.


“In His days Yehuḏah shall be saved, and Yisra’ĕl dwell safely. And this is His Name whereby He shall be called: ‘יהוה our Righteousness.’


“Seventy weeks are decreed for your people and for your set-apart city, to put an end to the transgression, and to seal up sins, and to cover crookedness, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Set-apart.


“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.


“And the Spirit said to me to go with them, not doubting at all. And these six brothers also went with me, and we went into the man’s house.


and made no distinction between us and them, cleansing their hearts by belief.


“And by the belief in His Name, this one whom you see and know, His Name made strong, and the belief which comes through Him has given him this perfect healing before all of you.


For in it the righteousness of Elohim is revealed from belief to belief, as it has been written, “But the righteous shall live by belief.”


Because there is no distinction between Yehuḏi and Greek, for the same Master of all is rich to all those calling upon Him.


For Messiah is the goal of the ‘Torah unto righteousness’ to everyone who believes.


Therefore, O man, you are without excuse, everyone who judges, for in which you judge another you condemn yourself, since you who judge practise the same wrongs.


since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.


On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed, not only to those who are of the Torah, but also to those who are of the belief of Aḇraham, who is father of us all –


There is, then, now no condemnation to those who are in Messiah יהושע, who do not walk according to the flesh, but according to the Spirit.


What shall we say then? That nations not following after righteousness, have obtained righteousness, even the righteousness of belief,


For indeed by one Spirit we were all immersed into one body, whether Yehuḏim or Greeks, whether slaves or free, and we were all made to drink into one Spirit.


For who makes you to differ? And what do you have that you did not receive? And if you did indeed receive it, why do you boast as if you had not received it?


knowing that a man is not declared right by works of Torah, but through belief in יהושע Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.


“I have been impaled with Messiah, and I no longer live, but Messiah lives in me. And that which I now live in the flesh I live by belief in the Son of Elohim, who loved me and gave Himself for me.


But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע Messiah might be given to those who believe.


There is not Yehuḏi nor Greek, there is not slave nor free, there is not male and female, for you are all one in Messiah יהושע.


in whom we have boldness and access, with reliance, through belief in Him.


and be found in Him, not having my own righteousness, which is of the law, but that which is through belief in Messiah, the righteousness which is from Elohim on the basis of belief,


where there is not Greek and Yehuḏi, circumcised and uncircumcised, foreigner, Scythian, slave, free, but Messiah is all, and in all.


And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And He called him, “he who loves Elohim.”


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