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Isaiah 30:18 - The Scriptures 2009

18 And therefore יהוה shall wait, to show you favour. And therefore He shall be exalted, to have compassion on you. For יהוה is an Elohim of right-ruling. Blessed are all those who wait for Him.

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King James Version (Oxford) 1769

18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.

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Amplified Bible - Classic Edition

18 And therefore the Lord [earnestly] waits [expecting, looking, and longing] to be gracious to you; and therefore He lifts Himself up, that He may have mercy on you and show loving-kindness to you. For the Lord is a God of justice. Blessed (happy, fortunate, to be envied) are all those who [earnestly] wait for Him, who expect and look and long for Him [for His victory, His favor, His love, His peace, His joy, and His matchless, unbroken companionship]! [John 14:3, 27; II Cor. 12:9; Heb. 12:2; I John 3:16; Rev. 3:5.]

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American Standard Version (1901)

18 And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him.

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Common English Bible

18 Nonetheless, the LORD is waiting to be merciful to you, and will rise up to show you compassion. The LORD is a God of justice; happy are all who wait for him.

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Catholic Public Domain Version

18 Therefore, the Lord waits, so that he may take pity on you. And therefore, he will be exalted for sparing you. For the Lord is the God of judgment. Blessed are all those who wait for him.

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Douay-Rheims version of The Bible - 1752 version

18 Therefore the Lord waiteth that be may have mercy on you, and therefore shall he be exalted sparing you: because the Lord is the God of judgment. Blessed are all they that wait for him.

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Isaiah 30:18
69 Cross References  

Although you say you do not see Him, yet right-ruling is before Him, and you wait for Him.


Kiss the Chosen, lest He be enraged, And you perish in the way, For soon His wrath is to be kindled. Blessed are all those taking refuge in Him.


Wait on יהוה, be strong, And let Him strengthen your heart! Wait, I say, on יהוה!


Tet Oh, taste and see that יהוה is good; Blessed is the man that takes refuge in Him!


O יהוה of hosts, Blessed is the man who trusts in You!


And the strength of the Sovereign Shall love right-ruling; You Yourself shall establish straightness; You shall execute right-ruling And righteousness in Ya‛aqoḇ.


And יהוה passed before him and proclaimed, “יהוה ,יהוה, an Ěl compassionate and showing favour, patient, and great in loving-commitment and truth,


He who acts wisely concerning the Word finds good, And blessed is he who trusts in יהוה.


For thus יהוה said to me, “I am still, and I watch in My dwelling place like dazzling heat in sunshine, like a cloud of dew in the heat of harvest.”


The lofty looks of man shall be humbled, the pride of men shall be bowed down, and יהוה alone shall be exalted in that day.


And the loftiness of man shall be bowed down, and the pride of men shall be brought low. And יהוה alone shall be exalted in that day,


And it shall be said in that day, “See, this is our Elohim. We have waited for Him, and He saves us. This is יהוה, we have waited for Him, let us be glad and rejoice in His deliverance.”


And I shall make right-ruling the measuring line, and righteousness the plummet. And the hail shall sweep away the refuge of lying, and the waters overflow the hiding place.


O יהוה, show us favour, for we have waited for You. Be their arm every morning, our deliverance also in time of distress.


יהוה is exalted, for He dwells on high; He has filled Tsiyon with right-ruling and righteousness.


but those who wait on יהוה renew their strength, they raise up the wing like eagles, they run and are not weary, they walk and do not faint.


“I have kept silent from of old, I have been still and held Myself back. Like a woman in labour I now cry out, I pant and gasp at once.


“And I shall lead the blind by a way they have not known – in paths they have not known I lead them. I make darkness light before them, and crooked places straight. These matters I shall do for them, and I shall not forsake them.


“For My Name’s sake I postponed My displeasure, and for My praise I held it back from you, so as not to cut you off.


But יהוה of hosts is exalted in judgment, and the set-apart Ěl is set-apart in righteousness.


“For My thoughts are not your thoughts, neither are your ways My ways,” declares יהוה.


“For I would not strive forever, nor am I wroth forever, for the spirit would grow faint before Me, even the beings I have made.


“For I, יהוה, love right-ruling; I hate robbery for ascending offering. And I shall give their reward in truth, and make an everlasting covenant with them.


Since the beginning of the ages they have not heard nor perceived by the ear, nor has the eye seen any Elohim besides You, who acts for those who wait for Him.


And I shall wait on יהוה, who hides His face from the house of Ya‛aqoḇ. And I shall look for Him.


“Blessed is the man who trusts in יהוה, and whose trust is יהוה.


And after ten days it came to be that the word of יהוה came to Yirmeyahu.


“Blessed is he who is waiting earnestly, and comes to the one thousand three hundred and thirty-five days.


“But I shall have compassion on the house of Yehuḏah and save them by יהוה their Elohim, and not save them by bow or by sword or battle, by horses or horsemen.”


“Therefore, see, I am alluring her, and shall lead her into the wilderness, and shall speak to her heart,


“I shall go, I shall return to My place, until they confess their guilt and seek My face, in their distress diligently search for Me, and say,


You have wearied יהוה with your words, and you have said, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the eyes of יהוה, and He is delighting in them,” or, “Where is the Elohim of right-ruling?”


“And having risen, he went to his father. And while he was still a long way off, his father saw him and was moved with compassion, and ran and fell on his neck and kissed him.


And see, there was a man in Yerushalayim whose name was Shim‛on, and this man was righteous and dedicated, looking for the comforting of Yisra’ĕl. And the Set-apart Spirit was upon him.


Him, a Prince and a Saviour, Elohim has exalted to His right hand, to give repentance to Yisra’ĕl and forgiveness of sins.


And the Torah came in beside, so that the trespass would increase. But where sin increased, favour increased still more,


And if Elohim, desiring to show wrath, and to make His power known, with much patience tolerated the vessels of wrath prepared for destruction,


to the praise of the esteem of His favour with which He favoured us in the Beloved,


which He has lavished on us in all wisdom and insight,


“The Rock! His work is perfect, For all His ways are right-ruling, An Ěl of truth and without unrighteousness, Righteous and straight is He.


See, we call those blessed who endure. You have heard of the endurance of Iyoḇ and saw the purpose of יהוה, that He is very sympathetic and compassionate.


and reckon the patience of our Master as deliverance, as also our beloved brother Sha’ul wrote to you, according to the wisdom given to him,


יהוה is not slow in regard to the promise, as some count slowness, but is patient toward us, not wishing that any should perish but that all should come to repentance.


“Do not multiply words so proudly, proudly; let no arrogance come from your mouth, for יהוה is an Ěl of knowledge, and by Him deeds are weighed.


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