Hebrews 9:9 - The Scriptures 2009

⁹ which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience,

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King James Version (Oxford) 1769

⁹ which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Amplified Bible - Classic Edition

⁹ Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

American Standard Version (1901)

⁹ which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

Common English Bible

⁹ This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving.

Catholic Public Domain Version

⁹ And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,

Douay-Rheims version of The Bible - 1752 version

⁹ Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

Hebrews 9:9 Cross References

Romans 5:14

But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come.

Galatians 3:21

Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah.

Hebrews 10:11

And indeed every priest stands day by day doing service, and repeatedly offering the same slaughter offerings which are never able to take away sins.

Hebrews 11:19

reckoning that Elohim was able to raise, even from the dead, from which he received him back, as a type.

Hebrews 5:1

For every priest taken from among men is appointed on behalf of men in matters relating to Elohim, to offer both gifts and offerings for sins,

Hebrews 7:11

Truly, then, if perfection were through the Lĕwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon?

Hebrews 8:4

For if indeed He were on earth, He would not be a priest, since there are priests who offer the gifts according to the Torah,

Hebrews 9:24

For Messiah has not entered into a Set-apart Place made by hand – figures of the true – but into the heaven itself, now to appear in the presence of Elohim on our behalf,

1 Peter 3:21

which figure now also saves us: immersion – not a putting away of the filth of the flesh, but the answer of a good conscience toward Elohim – through the resurrection of יהושע Messiah,