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Hebrews 9:10 - The Scriptures 2009

10 only as to foods and drinks, and different washings, and fleshly regulations imposed until a time of setting matters straight.

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King James Version (Oxford) 1769

10 which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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Amplified Bible - Classic Edition

10 For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow–a better covenant].

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American Standard Version (1901)

10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

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Common English Bible

10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.

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Catholic Public Domain Version

10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.

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Douay-Rheims version of The Bible - 1752 version

10 And divers washings, and justices of the flesh laid on them until the time of correction.

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Hebrews 9:10
32 Cross References  

“Then you shall bring Aharon and his sons to the door of the Tent of Appointment, and wash them with water.


“And you shall bring Aharon and his sons to the door of the Tent of Appointment and wash them with water.


Then I said, “Ah, Master יהוה! See, I have never defiled myself from my youth till now. I have never eaten what died of itself or was torn by beasts, nor has unclean meat ever come into my mouth.”


“And if you wash the garment, or the warp or the weft, or any leather object, if the infection has disappeared from it, then it shall be washed a second time, and shall be clean.


“And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his ascending offering and the ascending offering of the people, and make atonement for himself and for the people,


“He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.


the being who has touched it shall be unclean until evening, and does not eat the set-apart offerings, but shall bathe his body in water.


“he separates himself from wine and strong drink – he drinks neither vinegar of wine nor vinegar of strong drink, neither does he drink any grape juice, nor eat grapes or raisins.


and coming from the market-place, they do not eat unless they wash. And there are many other traditions which they have received and hold fast – the washing of cups and utensils and copper vessels and couches.


But now after you have known Elohim, or rather are known by Elohim, how do you turn again to the weak and poor elementary matters, to which you wish to be enslaved again?


to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,


having abolished in His flesh the enmity – the torah of the commands in dogma – so as to create in Himself one renewed man from the two, thus making peace,


“And let all the elders of that city nearest to the slain man wash their hands over the heifer whose neck was broken in the wadi.


And it shall be, at the approach of evening, that he bathes with water. And when the sun sets let him come into the midst of the camp.


Let no one therefore judge you in eating or in drinking, or in respect of a festival or a new moon or Sabbaths –


let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.


Do not be borne about by various and strange teachings. For it is good for the heart to be established by favour, not with foods which have not profited those who have been occupied with them.


For it is not to messengers that He has subjected the world to come, concerning which we speak.


of the teaching of immersions, and of laying on of hands, and of resurrection of the dead, and of everlasting judgment.


and have tasted the good Word of Elohim and the powers of the age to come,


For the priesthood being changed, of necessity there takes place a change of law also.


who has become, not according to the torah of fleshly command, but according to the power of an endless life,


Now the first covenant indeed had regulations of worship and the earthly set-apart place.


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