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Romans 9:4 - Revised Standard Version

4 They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;

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King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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Romans 9:4
61 Cross References  

On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates,


This is my covenant, which you shall keep, between me and you and your descendants after you: Every male among you shall be circumcised.


And I will make my covenant between me and you, and will multiply you exceedingly.”


And I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.


Then he said, “Your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.”


so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord.


Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites.


He declares his word to Jacob, his statutes and ordinances to Israel.


So I have looked upon thee in the sanctuary, beholding thy power and glory.


Truly God is good to the upright, to those who are pure in heart.


and delivered his power to captivity, his glory to the hand of the foe.


Thou hast said, “I have made a covenant with my chosen one, I have sworn to David my servant:


I will not violate my covenant, or alter the word that went forth from my lips.


Let thy work be manifest to thy servants, and thy glorious power to their children.


And when you come to the land which the Lord will give you, as he has promised, you shall keep this service.


And the Lord said to Moses, “Write these words; in accordance with these words I have made a covenant with you and with Israel.”


And you shall say to Pharaoh, ‘Thus says the Lord, Israel is my first-born son,


Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.


But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend;


“Hearken to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from your birth, carried from the womb;


He digged it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.


The sun shall be no more your light by day, nor for brightness shall the moon give light to you by night; but the Lord will be your everlasting light, and your God will be your glory.


Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, says the Lord.


But this is the covenant which I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.


With weeping they shall come, and with consolations I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble; for I am a father to Israel, and Ephraim is my first-born.


Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness round about. Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard the voice of one speaking.


When Israel was a child, I loved him, and out of Egypt I called my son.


And when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was upon the ark of the testimony, from between the two cherubim; and it spoke to him.


“Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country.


For the law was given through Moses; grace and truth came through Jesus Christ.


Jesus saw Nathana-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!”


For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him.”


Much in every way. To begin with, the Jews are entrusted with the oracles of God.


For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!”


But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,


Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.


Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ.


remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.


“You are the sons of the Lord your God; you shall not cut yourselves or make any baldness on your foreheads for the dead.


These are the words of the covenant which the Lord commanded Moses to make with the people of Israel in the land of Moab, besides the covenant which he had made with them at Horeb.


Nor is it with you only that I make this sworn covenant,


And the Lord said to Moses, “Behold, you are about to sleep with your fathers; then this people will rise and play the harlot after the strange gods of the land, where they go to be among them, and they will forsake me and break my covenant which I have made with them.


And he declared to you his covenant, which he commanded you to perform, that is, the ten commandments; and he wrote them upon two tables of stone.


“For you are a people holy to the Lord your God; the Lord your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth.


Now even the first covenant had regulations for worship and an earthly sanctuary.


but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.


Behind the second curtain stood a tent called the Holy of Holies,


above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.


These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;


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