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Romans 9:4 - King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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English Standard Version 2016

4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.

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Romans 9:4
61 Cross References  

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:


This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.


And I will make my covenant between me and thee, and will multiply thee exceedingly.


And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.


And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.


so that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.


Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.


He sheweth his word unto Jacob, His statutes and his judgments unto Israel.


To see thy power and thy glory, So as I have seen thee in the sanctuary.


Truly God is good to Israel, Even to such as are of a clean heart.


And delivered his strength into captivity, And his glory into the enemy's hand.


I have made a covenant with my chosen, I have sworn unto David my servant,


My covenant will I not break, nor alter the thing that is gone out of my lips.


Let thy work appear unto thy servants, And thy glory unto their children.


And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.


And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.


And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:


Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.


But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.


Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:


and he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.


The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.


Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.


but this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.


They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.


As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.


When Israel was a child, then I loved him, and called my son out of Egypt.


And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.


Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:


For the law was given by Moses, but grace and truth came by Jesus Christ.


Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!


For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.


Much every way: chiefly, because that unto them were committed the oracles of God.


For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.


Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:


Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.


Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.


that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:


Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.


These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.


Neither with you only do I make this covenant and this oath;


And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.


And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.


For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.


Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.


which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.


And after the second veil, the tabernacle which is called the Holiest of all;


and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.


Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.


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