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Proverbs 30:9 - Revised Standard Version

9 lest I be full, and deny thee, and say, “Who is the Lord?” or lest I be poor, and steal, and profane the name of my God.

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King James Version (Oxford) 1769

9 Lest I be full, and deny thee, and say, Who is the LORD? Or lest I be poor, and steal, And take the name of my God in vain.

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Amplified Bible - Classic Edition

9 Lest I be full and deny You and say, Who is the Lord? Or lest I be poor and steal, and so profane the name of my God. [Deut. 8:12, 14, 17; Neh. 9:25, 26; Job 31:24; Hos. 13:6.]

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American Standard Version (1901)

9 Lest I be full, and deny thee, and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.

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Common English Bible

9 Or I’ll be full and deny you, and say, “Who is the LORD?” Or I’ll be poor and steal, and dishonor my God’s name.

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Catholic Public Domain Version

9 lest perhaps, being filled, I might be enticed into denial, and say: 'Who is the Lord?' Or, being compelled by destitution, I might steal, and then perjure myself in the name of my God.

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Douay-Rheims version of The Bible - 1752 version

9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

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Proverbs 30:9
26 Cross References  

For the scepter of wickedness shall not rest upon the land allotted to the righteous, lest the righteous put forth their hands to do wrong.


“You shall not take the name of the Lord your God in vain; for the Lord will not hold him guiltless who takes his name in vain.


But Pharaoh said, “Who is the Lord, that I should heed his voice and let Israel go? I do not know the Lord, and moreover I will not let Israel go.”


The partner of a thief hates his own life; he hears the curse, but discloses nothing.


transgressing, and denying the Lord, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words.


And you, O generation, heed the word of the Lord. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to thee’?


They have spoken falsely of the Lord, and have said, ‘He will do nothing; no evil will come upon us, nor shall we see sword or famine.


Therefore thus says the Lord God: Because you have forgotten me and cast me behind your back, therefore bear the consequences of your lewdness and harlotry.”


The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men, and gives it to whom he will, and sets over it the lowliest of men.’


and the king said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?”


but when they had fed to the full, they were filled, and their heart was lifted up; therefore they forgot me.


“If any one sins in that he hears a public adjuration to testify and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his inquity.


And again he denied it with an oath, “I do not know the man.”


Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the cock crowed.


For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant.


“But Jeshurun waxed fat, and kicked; you waxed fat, you grew thick, you became sleek; then he forsook God who made him, and scoffed at the Rock of his salvation.


And Joshua said to all the people, “Behold, this stone shall be a witness against us; for it has heard all the words of the Lord which he spoke to us; therefore it shall be a witness against you, lest you deal falsely with your God.”


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