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Matthew 5:22 - Revised Standard Version

22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, ‘You fool!’ shall be liable to the hell of fire.

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King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Douay-Rheims version of The Bible - 1752 version

22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

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Matthew 5:22
93 Cross References  

But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.


His brothers said to him, “Are you indeed to reign over us? Or are you indeed to have dominion over us?” So they hated him yet more for his dreams and for his words.


And Shime-i said as he cursed, “Begone, begone, you man of blood, you worthless fellow!


And David returned to bless his household. But Michal the daughter of Saul came out to meet David, and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' maids, as one of the vulgar fellows shamelessly uncovers himself!”


And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed, and turned away his face, and would eat no food.


Then Asa was angry with the seer, and put him in the stocks, in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.


He appointed judges in the land in all the fortified cities of Judah, city by city,


and said to them, “We, as far as we are able, have bought back our Jewish brethren who have been sold to the nations; but you even sell your brethren that they may be sold to us!” They were silent, and could not find a word to say.


They beset me with words of hate, and attack me without cause.


The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds, there is none that does good.


Yea, let none that wait for thee be put to shame; let them be ashamed who are wantonly treacherous.


Let not those rejoice over me who are wrongfully my foes, and let not those wink the eye who hate me without cause.


Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.


Yea, he shall see that even the wise die, the fool and the stupid alike must perish and leave their wealth to others.


More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?


if I have requited my friend with evil or plundered my enemy without cause,


The dull man cannot know, the stupid cannot understand this:


A wise man is cautious and turns away from evil, but a fool throws off restraint and is careless.


A fool's lips bring strife, and his mouth invites a flogging.


Like the partridge that gathers a brood which she did not hatch, so is he who gets riches but not by right; in the midst of his days they will leave him, and at his end he will be a fool.


“I have been hunted like a bird by those who were my enemies without cause;


Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. Then they brought these men before the king.


Then Nebuchadnezzar was full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was wont to be heated.


For the violence done to your brother Jacob, shame shall cover you, and you shall be cut off for ever.


But you should not have gloated over the day of your brother in the day of his misfortune; you should not have rejoiced over the people of Judah in the day of their ruin; you should not have boasted in the day of distress.


Beware of men; for they will deliver you up to councils, and flog you in their synagogues,


And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.


But when the Pharisees heard it they said, “It is only by Be-elzebul, the prince of demons, that this man casts out demons.”


He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”


Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?”


So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”


Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.


You serpents, you brood of vipers, how are you to escape being sentenced to hell?


Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;


Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death,


and lo, a voice from heaven, saying, “This is my beloved Son, with whom I am well pleased.”


But I say to you, Do not swear at all, either by heaven, for it is the throne of God,


But I say to you, Love your enemies and pray for those who persecute you,


Now the chief priests and the whole council sought testimony against Jesus to put him to death; but they found none.


And as soon as it was morning the chief priests, with the elders and scribes, and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate.


But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him!


When day came, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led him away to their council, and they said,


So the chief priests and the Pharisees gathered the council, and said, “What are we to do? For this man performs many signs.


It is to fulfil the word that is written in their law, ‘They hated me without a cause.’


The people answered, “You have a demon! Who is seeking to kill you?”


The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?”


Some also of the Epicurean and Stoic philosophers met him. And some said, “What would this babbler say?” Others said, “He seems to be a preacher of foreign divinities”—because he preached Jesus and the resurrection.


But on the morrow, desiring to know the real reason why the Jews accused him, he unbound him, and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.


And Paul, looking intently at the council, said, “Brethren, I have lived before God in all good conscience up to this day.”


Or else let these men themselves say what wrongdoing they found when I stood before the council,


But when they had commanded them to go aside out of the council, they conferred with one another,


And when they heard this, they entered the temple at daybreak and taught. Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought.


And when they had brought them, they set them before the council. And the high priest questioned them,


And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council,


And gazing at him, all who sat in the council saw that his face was like the face of an angel.


This is the Moses who said to the Israelites, ‘God will raise up for you a prophet from your brethren as he raised me up.’


love one another with brotherly affection; outdo one another in showing honor.


nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God.


but brother goes to law against brother, and that before unbelievers?


For the poor will never cease out of the land; therefore I command you, You shall open wide your hand to your brother, to the needy and to the poor, in the land.


“You shall appoint judges and officers in all your towns which the Lord your God gives you, according to your tribes; and they shall judge the people with righteous judgment.


that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.


to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.


See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.


and being made perfect he became the source of eternal salvation to all who obey him,


Do you want to be shown, you shallow man, that faith apart from works is barren?


And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.


When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly.


Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.


He who says he is in the light and hates his brother is in the darkness still.


By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.


If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.


But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, “The Lord rebuke you.”


Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire;


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