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Matthew 5:22 - King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Douay-Rheims version of The Bible - 1752 version

22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

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English Standard Version 2016

22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.

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Matthew 5:22
93 Cross References  

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.


And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.


And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:


Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!


And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.


Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.


And he set judges in the land throughout all the fenced cities of Judah, city by city,


And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.


They compassed me about also with words of hatred; And fought against me without a cause.


The fool hath said in his heart, there is no God. They are corrupt, they have done abominable works, There is none that doeth good.


Yea, let none that wait on thee be ashamed: Let them be ashamed which transgress without cause.


Let not them that are mine enemies wrongfully rejoice over me: Neither let them wink with the eye that hate me without a cause.


Cease from anger, and forsake wrath: Fret not thyself in any wise to do evil.


For he seeth that wise men die, Likewise the fool and the brutish person perish, and leave their wealth to others.


They that hate me without a cause are more than the hairs of mine head: They that would destroy me, being mine enemies wrongfully, are mighty: Then I restored that which I took not away.


If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause is mine enemy:)


A brutish man knoweth not; Neither doth a fool understand this.


A wise man feareth, and departeth from evil: But the fool rageth, and is confident.


A fool's lips enter into contention, And his mouth calleth for strokes.


As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.


Mine enemies chased me sore, like a bird, Without cause.


Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.


Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.


For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.


But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.


But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;


And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.


But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.


While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.


Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?


So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.


Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.


Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?


Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:


Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;


and lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.


but I say unto you, Swear not at all; neither by heaven; for it is God's throne:


But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;


And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.


And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.


But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.


And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,


Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.


But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.


The people answered and said, Thou hast a devil: who goeth about to kill thee?


Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?


Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.


On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.


And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.


Or else let these same here say, if they have found any evil doing in me, while I stood before the council,


But when they had commanded them to go aside out of the council, they conferred among themselves,


And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.


And when they had brought them, they set them before the council: and the high priest asked them,


And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,


And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.


This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.


Be kindly affectioned one to another with brotherly love; in honour preferring one another;


nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


But brother goeth to law with brother, and that before the unbelievers.


For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.


Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.


that no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.


to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.


See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:


and being made perfect, he became the author of eternal salvation unto all them that obey him;


But wilt thou know, O vain man, that faith without works is dead?


And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.


who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:


not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.


He that saith he is in the light, and hateth his brother, is in darkness even until now.


In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.


If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.


Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.


And death and hell were cast into the lake of fire. This is the second death.


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