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Isaiah 47:8 - Revised Standard Version

8 Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, “I am, and there is no one besides me; I shall not sit as a widow or know the loss of children”:

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King James Version (Oxford) 1769

8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:

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Amplified Bible - Classic Edition

8 Therefore now, hear this, you who love pleasures and are given over to them, you who dwell safely and sit securely, who say in your mind, I am [the mistress] and there is no one else besides me. I shall not sit as a widow, nor shall I know the loss of children.

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American Standard Version (1901)

8 Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:

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Common English Bible

8 So listen to this, luxuriant one who sits secure, who says in her heart, I’m utterly unique; I’ll never sit as a widow; I’ll never know childlessness:

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Catholic Public Domain Version

8 And now, hear these things, you who are delicate and have confidence, who say in your heart: "I am, and there is no one greater than me. I will not sit as a widow, and I will not know barrenness."

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Douay-Rheims version of The Bible - 1752 version

8 And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me; I shall not sit as a widow, and I shall not know barrenness.

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Isaiah 47:8
36 Cross References  

I will ascend above the heights of the clouds, I will make myself like the Most High.’


Tremble, you women who are at ease, shudder, you complacent ones; strip, and make yourselves bare, and gird sackcloth upon your loins.


Rise up, you women who are at ease, hear my voice; you complacent daughters, give ear to my speech.


For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it a chaos, he formed it to be inhabited!): “I am the Lord, and there is no other.


I am the Lord, and there is no other, besides me there is no God; I gird you, though you do not know me,


that men may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other.


You felt secure in your wickedness, you said, “No one sees me”; your wisdom and your knowledge led you astray, and you said in your heart, “I am, and there is no one besides me.”


“Rise up, advance against a nation at ease, that dwells securely, says the Lord, that has no gates or bars, that dwells alone.


“Though you rejoice, though you exult, O plunderers of my heritage, though you are wanton as a heifer at grass, and neigh like stallions,


Though Babylon should mount up to heaven, and though she should fortify her strong height, yet destroyers would come from me upon her, says the Lord.


Behold, this was the guilt of your sister Sodom: she and her daughters had pride, surfeit of food, and prosperous ease, but did not aid the poor and needy.


“Son of man, say to the prince of Tyre, Thus says the Lord God: “Because your heart is proud, and you have said, ‘I am a god, I sit in the seat of the gods, in the heart of the seas,’ yet you are but a man, and no god, though you consider yourself as wise as a god—


“On that day swift messengers shall go forth from me to terrify the unsuspecting Ethiopians; and anguish shall come upon them on the day of Egypt's doom; for, lo, it comes!


“And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is determined shall be done.


it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.


Therefore, O king, let my counsel be acceptable to you; break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your tranquillity.”


and the king said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?”


I, Nebuchadnezzar, was at ease in my house and prospering in my palace.


but you have lifted up yourself against the Lord of heaven; and the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.


That very night Belshazzar the Chaldean king was slain.


Like entangled thorns they are consumed, like dry stubble.


And all for the countless harlotries of the harlot, graceful and of deadly charms, who betrays nations with her harlotries, and peoples with her charms.


Dread and terrible are they; their justice and dignity proceed from themselves.


This is the exultant city that dwelt secure, that said to herself, “I am and there is none else.” What a desolation she has become, a lair for wild beasts! Every one who passes by her hisses and shakes his fist.


who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.


And taking what Micah had made, and the priest who belonged to him, the Danites came to Laish, to a people quiet and unsuspecting, and smote them with the edge of the sword, and burned the city with fire.


Then the five men departed, and came to Laish, and saw the people who were there, how they dwelt in security, after the manner of the Sidonians, quiet and unsuspecting, lacking nothing that is in the earth, and possessing wealth, and how they were far from the Sidonians and had no dealings with any one.


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