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Hebrews 7:19 - Revised Standard Version

19 (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

Tan-awa ang kapitulo Kopyaha


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King James Version (Oxford) 1769

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Tan-awa ang kapitulo Kopyaha

Amplified Bible - Classic Edition

19 For the Law never made anything perfect–but instead a better hope is introduced through which we [now] come close to God.

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Tan-awa ang kapitulo Kopyaha

Common English Bible

19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God.

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.

Tan-awa ang kapitulo Kopyaha

Douay-Rheims version of The Bible - 1752 version

19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

Tan-awa ang kapitulo Kopyaha




Hebrews 7:19
29 Cross References  

But for me it is good to be near God; I have made the Lord God my refuge, that I may tell of all thy works.


Thou didst come near when I called on thee; thou didst say, ‘Do not fear!’


For the law was given through Moses; grace and truth came through Jesus Christ.


Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me.


and by him every one that believes is freed from everything from which you could not be freed by the law of Moses.


Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.


What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, “You shall not covet.”


For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,


yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.


Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.


So that the law was our custodian until Christ came, that we might be justified by faith.


in whom we have boldness and confidence of access through our faith in him.


To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.


Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,


For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.


since God had foreseen something better for us, that apart from us they should not be made perfect.


And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.


but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope.


Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.


so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.


Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?


Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.


But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.


(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,


Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind.


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