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James 4:5 - Douay-Rheims version of The Bible - 1752 version

5 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?

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King James Version (Oxford) 1769

5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

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Amplified Bible - Classic Edition

5 Or do you suppose that the Scripture is speaking to no purpose that says, The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love? [Jer. 3:14; Hos. 2:19ff.]

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American Standard Version (1901)

5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

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Common English Bible

5 Or do you suppose that scripture is meaningless? Doesn’t God long for our faithfulness in the life he has given to us?

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Catholic Public Domain Version

5 Or do you think that Scripture says in vain: "The spirit which lives within you desires unto envy?"

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English Standard Version 2016

5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”?

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James 4:5
24 Cross References  

And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines, envying him,


And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.


His brethren therefore envied him: but his father considered the thing with himself.


He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.


And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,


And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.


Because he hath broken gates of brass, and burst the iron bars.


A psalm for David, for a remembrance of the sabbath.


The soul of the wicked desireth evil, he will not have pity on his neighbour.


Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.


And the envy of Ephraim shall be taken away, and the enemies of Juda shall perish: Ephraim shall not envy Juda, and Juda shall not fight against Ephraim.


But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!


God is not a man, that he should lie: nor as the son of man, that he should be changed. Hath he said then, and will he not do? Hath he spoken, and will he not fulfil?


If he called them gods, to whom to word of God was spoken, and the scripture cannot be broken;


And again another scripture saith: They shall look on him whom they pierced.


Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?


And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,


Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,


For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.


Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?


And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.


And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.


For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.


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