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James 4:5 - King James Version (Oxford) 1769

5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

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Amplified Bible - Classic Edition

5 Or do you suppose that the Scripture is speaking to no purpose that says, The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love? [Jer. 3:14; Hos. 2:19ff.]

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American Standard Version (1901)

5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

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Common English Bible

5 Or do you suppose that scripture is meaningless? Doesn’t God long for our faithfulness in the life he has given to us?

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Catholic Public Domain Version

5 Or do you think that Scripture says in vain: "The spirit which lives within you desires unto envy?"

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Douay-Rheims version of The Bible - 1752 version

5 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?

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English Standard Version 2016

5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”?

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James 4:5
24 Cross References  

for he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.


And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.


And his brethren envied him; but his father observed the saying.


And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.


And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.


And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.


They envied Moses also in the camp, And Aaron the saint of the LORD.


Fret not thyself because of evildoers, Neither be thou envious against the workers of iniquity.


The soul of the wicked desireth evil: His neighbour findeth no favour in his eyes.


Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.


The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.


And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!


God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good?


If he called them gods, unto whom the word of God came, and the scripture cannot be broken;


And again another scripture saith, They shall look on him whom they pierced.


Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?


And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,


being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,


For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.


What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?


And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.


And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.


For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.


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