Romans 4:14 - The Scriptures 2009 For if those who are of the Torah are heirs, belief has been made useless, and the promise has been nullified, Dugang nga mga bersyonKing James Version (Oxford) 1769 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Amplified Bible - Classic Edition If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power). American Standard Version (1901) For if they that are of the law are heirs, faith is made void, and the promise is made of none effect: Common English Bible If they inherit because of the Law, then faith has no effect and the promise has been canceled. Catholic Public Domain Version For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished. Douay-Rheims version of The Bible - 1752 version For if they who are of the law be heirs, faith is made void, the promise is made of no effect. |
so is My Word that goes forth from My mouth – it does not return to Me empty, but shall do what I please, and shall certainly accomplish what I sent it for.
“And I shall pour out the counsel of Yehuḏah and Yerushalayim in this place, and I shall make them fall by the sword before their enemies and by the hands of those who seek their lives. And I shall give their corpses as meat for the birds of the heavens and for the beasts of the earth.
“But if her husband clearly nullified them on the day he heard them, then whatever came from her lips concerning her vows or concerning the agreement binding her, it does not stand – her husband has nullified them, and יהוה pardons her.
But if he nullifies them after he has heard, then he shall bear her crookedness.
Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.
On account of this it is of belief, that it be according to favour, for the promise to be made certain to all the seed, not only to those who are of the Torah, but also to those who are of the belief of Aḇraham, who is father of us all –
Has the Messiah been divided? Was Sha’ul impaled for you? Or were you immersed in the name of Sha’ul?
“I do not set aside the favour of Elohim, for if righteousness is through Torah, then Messiah died for naught.”
You who are declared right by Torah have severed yourselves from Messiah, you have fallen from favour.
and be found in Him, not having my own righteousness, which is of the law, but that which is through belief in Messiah, the righteousness which is from Elohim on the basis of belief,
for the Torah perfected naught, but the bringing in of a better expectation, through which we draw near to Elohim.
For the Torah appoints as high priests men who have weakness, but the word of the oath which came after the Torah, appoints the Son having been perfected forever.