It has delighted יהוה, for the sake of His righteousness, to make the Torah great and esteemed.
Romans 3:26 - The Scriptures 2009 to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in יהושע. Dugang nga mga bersyonKing James Version (Oxford) 1769 to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Amplified Bible - Classic Edition It was to demonstrate and prove at the present time (in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus. American Standard Version (1901) for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. Common English Bible during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous. Catholic Public Domain Version and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ. Douay-Rheims version of The Bible - 1752 version Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ. |
It has delighted יהוה, for the sake of His righteousness, to make the Torah great and esteemed.
“Declare and bring near, let them even take counsel together. Who has announced this from of old? Who has declared it from that time? Is it not I, יהוה? And there is no mighty one besides Me, a righteous Ěl and a Saviour, there is none besides Me.
יהוה has turned aside your judgments. He has faced your enemy. The Sovereign of Yisra’ĕl, יהוה, is in your midst. No longer need you fear evil.
יהוה is righteous in her midst, He does no unrighteousness. Morning by morning He brings His right-ruling to light, it has not been lacking, yet the unrighteous one knows no shame.
“Rejoice greatly, O daughter of Tsiyon! Shout, O daughter of Yerushalayim! See, your Sovereign is coming to you, He is righteous and endowed with deliverance, humble and riding on a donkey, a colt, the foal of a donkey.
And the child grew and became strong in spirit, and was in the deserts until the day of showing himself openly to Yisra’ĕl.
whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,
Where, then, is the boasting? It is shut out. By what torah? Of works? No, but by the torah of belief.
since it is one Elohim who shall declare right the circumcised by belief and the uncircumcised through belief.
And to him who is not working but believes on Him who is declaring right the wicked, his belief is reckoned for righteousness,
Who shall bring any charge against Elohim’s chosen ones? It is Elohim who is declaring right.
“The Rock! His work is perfect, For all His ways are right-ruling, An Ěl of truth and without unrighteousness, Righteous and straight is He.
And they sing the song of Mosheh the servant of Elohim, and the song of the Lamb, saying, “Great and marvellous are Your works, יהוה Ěl Shaddai! Righteous and true are Your ways, O Sovereign of the set-apart ones!