And the divisions of the sons of Aharon: The sons of Aharon were Naḏaḇ and Aḇihu, El‛azar and Ithamar.
Numbers 3:2 - The Scriptures 2009 And these are the names of the sons of Aharon: Naḏaḇ, the first-born, and Aḇihu, El‛azar, and Ithamar. Dugang nga mga bersyonKing James Version (Oxford) 1769 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar. Amplified Bible - Classic Edition These are the names of the sons of Aaron: Nadab the firstborn, Abihu, Eleazar, and Ithamar. American Standard Version (1901) And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar. Common English Bible These are the names of Aaron’s sons: Nadab the oldest, and Abihu, Eleazar, and Ithamar. Catholic Public Domain Version And these are the names of the sons of Aaron: his firstborn Nadab, then Abihu, and Eleazar, and Ithamar. Douay-Rheims version of The Bible - 1752 version And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar. |
And the divisions of the sons of Aharon: The sons of Aharon were Naḏaḇ and Aḇihu, El‛azar and Ithamar.
But Naḏaḇ and Aḇihu died before their father, and had no children, so El‛azar and Ithamar served as priests.
And the children of Amram: Aharon, and Mosheh, and Miryam. And the sons of Aharon: Naḏaḇ and Aḇihu, El‛azar and Ithamar.
“And you, bring near Aharon your brother and his sons with him, from among the children of Yisra’ĕl, for serving as priest to Me: Aharon, Naḏaḇ and Aḇihu, El‛azar and Ithamar, the sons of Aharon.
Aharon took to himself Elisheḇa, daughter of Amminaḏaḇ, sister of Naḥshon, as wife. And she bore him Naḏaḇ, and Aḇihu, El‛azar, and Ithamar.
And Naḏaḇ and Aḇihu, the sons of Aharon, each took his fire holder and put fire in it, and put incense on it, and brought strange fire before יהוה, which He had not commanded them.
And Mosheh spoke to Aharon, and to El‛azar and Ithamar, his sons who were left, “Take the grain offering that is left over from the offerings made by fire to יהוה, and eat it without leaven beside the slaughter-place, for it is most set-apart.