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Leviticus 8:35 - The Scriptures 2009

And stay at the door of the Tent of Appointment day and night for seven days. And you shall guard the duty of יהוה, and not die, for so I have been commanded.” ”

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King James Version (Oxford) 1769

Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

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Amplified Bible - Classic Edition

At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded.

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American Standard Version (1901)

And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.

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Common English Bible

You must stay at the meeting tent’s entrance for seven days, day and night, observing the LORD’s requirement so you don’t die, because that’s what I was commanded.”

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Catholic Public Domain Version

Day and night you shall remain in the tabernacle, observing the watches of the Lord, otherwise you shall die. For so it has been commanded to me."

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Douay-Rheims version of The Bible - 1752 version

Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die. For so it hath been commanded me.

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Leviticus 8:35
24 Cross References  

“And guard the Charge of יהוה your Elohim: to walk in His ways, to guard His laws, His commands, His right-rulings, and His witnesses, as it is written in the Torah of Mosheh, so that you do wisely all that you do and wherever you turn;


And so you shall do to Aharon and his sons, according to all I have commanded you. Seven days you shall ordain them,”


Prepare a goat for a sin offering daily for seven days, and prepare a young bull and a ram from the flock, perfect ones.


for the priests of the sons of Tsaḏoq, who are set-apart, who did guard My Charge, who did not go astray when the children of Yisra’ĕl went astray, as the Lĕwites went astray.


And Naḏaḇ and Aḇihu, the sons of Aharon, each took his fire holder and put fire in it, and put incense on it, and brought strange fire before יהוה, which He had not commanded them.


“And he who is to be cleansed shall wash his garments, and shall shave off all his hair and wash himself in water, and shall be clean. Then after that he comes into the camp, but shall stay outside his tent seven days.


And Mosheh took some of the anointing oil and some of the blood which was on the slaughter-place, and sprinkled it on Aharon, on his garments, and on his sons, and on the garments of his sons with him. And he set apart Aharon, his garments, and his sons, and the garments of his sons with him.


“יהוה has commanded to do, as he has done this day, to make atonement for you.


And Aharon and his sons did all the words that יהוה had commanded by the hand of Mosheh.


He is to cleanse himself with the water on the third day, and on the seventh day he is clean. But if he does not cleanse himself on the third day, then on the seventh day he is not clean.


and shall guard his duty and the duty of all the congregation before the Tent of Appointment, to do the service of the Dwelling Place.


Even when the cloud lingered many days above the Dwelling Place, the children of Yisra’ĕl guarded the Charge of יהוה, and did not depart.


Having, then, these promises, beloved, let us cleanse ourselves from all defilement of the flesh and spirit, perfecting set-apartness in the fear of Elohim.


“And you shall love יהוה your Elohim and guard His charge: even His laws, and His right-rulings, and His commands, always.


This charge I entrust to you, son Timotiyos, according to the prophecies previously made concerning you, that by them you might wage the good campaign,


I earnestly witness before Elohim and the Master יהושע Messiah, and the chosen messengers, that you watch over these matters without prejudice, doing none at all with partiality.


In the sight of Elohim who gives life to all, and of Messiah יהושע who witnessed the good confession before Pontius Pilate, I charge you:


Charge those who are rich in this present age not to be high-minded, nor to trust in the uncertainty of riches, but in the living Elohim, who gives us richly all for enjoyment,


O Timotiyos! Watch over that which has been entrusted to you, turning aside from the profane and empty babblings and contradictions of the falsely called ‘knowledge,’


In the sight of Elohim and the Master יהושע Messiah, who shall judge the living and the dead at His appearing and His reign, I earnestly charge you:


For the Torah appoints as high priests men who have weakness, but the word of the oath which came after the Torah, appoints the Son having been perfected forever.