And the sovereign said to him, “How many times have I made you swear that you do not speak to me, except the truth, in the Name of יהוה?”
Leviticus 5:1 - The Scriptures 2009 ‘And when a being sins in that he has heard the voice of swearing, and is a witness, or has seen, or has known, but does not reveal it, he shall bear his crookedness. Dugang nga mga bersyonKing James Version (Oxford) 1769 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Amplified Bible - Classic Edition IF ANYONE sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness. American Standard Version (1901) And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity. Common English Bible If you sin: by not providing information after hearing a public solemn pledge even though you are a witness, knowing something, or having seen something so that you become liable to punishment; Catholic Public Domain Version If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity. Douay-Rheims version of The Bible - 1752 version If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. |
And the sovereign said to him, “How many times have I made you swear that you do not speak to me, except the truth, in the Name of יהוה?”
“If anyone sins against his neighbour, and he has lifted up an oath on him, to cause him to swear, and comes and swears before Your slaughter-place in this House,
And the sovereign said to him, “How many times have I made you swear that you do not speak to me, except the truth, in the Name of יהוה?”
For my crookednesses have passed over my head; Like a heavy burden, too heavy for me.
let an oath of יהוה be between them both, that he has not put his hand into his neighbour’s goods. And the owner of it shall accept that, and he does not repay.
He who shares with a thief hates his own life; He hears an oath, but does not report.
Lest I become satisfied and deny You, And say, “Who is יהוה?” And lest I be poor, and steal, And seize the Name of my Elohim.
He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses.
For the land is filled with adulterers; for the land mourns because of a curse. The pastures of the wilderness are dried up. And their course is evil, and their might is not right.
“The being who sins shall die. The son shall not bear the crookedness of the father, nor the father bear the crookedness of the son. The righteousness of the righteous is upon himself, and the wrongness of the wrong is upon himself.
“See, all beings are Mine, the being of the father as well as the being of the son is Mine. The being that is sinning shall die.
“And if he does not wash or bathe his body, then he shall bear his crookedness.”
and he who eats it bears his crookedness, because he has profaned the set-apart offering of יהוה, and that being shall be cut off from his people.
‘And a man who takes his sister, his father’s daughter or his mother’s daughter, and sees her nakedness and she sees his nakedness: is it loving-commitment? And they shall be cut off before the eyes of their people. He has uncovered his sister’s nakedness, he bears his crookedness.
“Speak to the children of Yisra’ĕl, saying, ‘When a being sins by mistake against any of the commands of יהוה, which are not to be done, and shall do any of them:
“When a being commits a trespass, and has sinned by mistake against the set-apart matters of יהוה, then he shall bring to יהוה as his guilt offering a ram, a perfect one, from the flock, with your valuation in sheqels of silver according to the sheqel of the set-apart place, as a guilt offering.
And when any being sins, and has done what is not to be done, against any of the commands of יהוה, though he knew it not, yet he shall be guilty and shall bear his crookedness.
‘However, if any of the flesh of the slaughtering of his peace offerings is eaten at all on the third day, it is not accepted. It is not reckoned to him who brings it, it is unclean to him, and the being who eats of it bears his crookedness.
But the man who is clean and is not on a journey, and has failed to perform the Pĕsaḥ, that same being shall be cut off from among his people, because he did not bring the offering of יהוה at its appointed time – that man bears his sin.
But יהושע remained silent. So the high priest said to Him, “I put You to oath, by the living Elohim that You say to us if You are the Messiah, the Son of Elohim.”
who Himself bore our sins in His body on the timber, so that we, having died to sins, might live unto righteousness – by whose stripes you were healed.
And he said to his mother, “The eleven hundred pieces of silver that were taken from you, and on which you put a curse, even saying it in my ears. Look, the silver is with me, I took it.” And his mother said, “Blessed of יהוה be my son!”