“Stop bringing futile offerings, incense, it is an abomination to Me. New Moons, Sabbaths, the calling of gatherings – I am unable to bear unrighteousness and assembly.
Leviticus 19:7 - The Scriptures 2009 ‘So if it is eaten at all on the third day, it is abominable, it is not accepted, Dugang nga mga bersyonKing James Version (Oxford) 1769 And if it be eaten at all on the third day, it is abominable; it shall not be accepted. Amplified Bible - Classic Edition If it is eaten at all the third day, it is loathsome; it will not be accepted. American Standard Version (1901) And if it be eaten at all on the third day, it is an abomination; it shall not be accepted: Common English Bible If any of it is eaten on the third day, it is foul; it will not be accepted. Catholic Public Domain Version If anyone, after two days, will have eaten from it, he shall be profane and guilty of impiety. Douay-Rheims version of The Bible - 1752 version If after two days ally man eat thereof, he shall be profane and guilty of impiety: |
“Stop bringing futile offerings, incense, it is an abomination to Me. New Moons, Sabbaths, the calling of gatherings – I am unable to bear unrighteousness and assembly.
who sit among the burial-sites, and spend the night in secret places, who eat flesh of pigs, and the broth of unclean meat is in their pots,
"But whoever slays the bull strikes a man; whoever slaughters the lamb breaks a dog’s neck; whoever brings a grain offering – pig’s blood; whoever burns incense blesses an idol. Indeed, they have chosen their own ways, and their being delights in their abominations.
“And first I shall repay double for their crookedness and their sin, because they have defiled My land with the dead bodies of their disgusting matters, and have filled My inheritance with their abominations.”
‘It is eaten the same day you slaughter it, and on the next day. And that which is left on the third day is burned with fire.
and he who eats it bears his crookedness, because he has profaned the set-apart offering of יהוה, and that being shall be cut off from his people.
‘As for a bull or a lamb that has any limb deformed or dwarfed you do prepare as a voluntary offering, but for a vow it is not accepted.
‘And from a son of a stranger’s hand you do not bring any of these as the bread of your Elohim, for their corruption is in them, and defects are in them, they are not acceptable for you.’ ”