“and by Him everyone who believes is declared right from all sins from which you were not able to be declared right by the Torah of Mosheh.
Hebrews 7:18 - The Scriptures 2009 For there is indeed a setting aside of the former command because of its weakness and unprofitableness, Dugang nga mga bersyonKing James Version (Oxford) 1769 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Amplified Bible - Classic Edition So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness– American Standard Version (1901) For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness Common English Bible On the one hand, an earlier command is set aside because it was weak and useless Catholic Public Domain Version Certainly, there is a setting aside of the former commandment, because of its weakness and lack of usefulness. Douay-Rheims version of The Bible - 1752 version There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: |
“and by Him everyone who believes is declared right from all sins from which you were not able to be declared right by the Torah of Mosheh.
Do we then nullify the Torah through the belief? Let it not be! On the contrary, we establish the Torah.
For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,
Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.
Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.
Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah.
Say to me, you who wish to be under Torah, do you not hear the Torah?
But now after you have known Elohim, or rather are known by Elohim, how do you turn again to the weak and poor elementary matters, to which you wish to be enslaved again?
For bodily exercise is profitable for a little, but reverence is profitable for all, having promise of the present life, and of that which is to come.
Do not be borne about by various and strange teachings. For it is good for the heart to be established by favour, not with foods which have not profited those who have been occupied with them.
for the Torah perfected naught, but the bringing in of a better expectation, through which we draw near to Elohim.