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Psalm 50:21 - Revised Standard Version

These things you have done and I have been silent; you thought that I was one like yourself. But now I rebuke you, and lay the charge before you.

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King James Version (Oxford) 1769

These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such an one as thyself: But I will reprove thee, and set them in order before thine eyes.

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Amplified Bible - Classic Edition

These things you have done and I kept silent; you thought I was once entirely like you. But [now] I will reprove you and put [the charge] in order before your eyes.

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American Standard Version (1901)

These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes.

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Common English Bible

You’ve done these things and I’ve kept quiet. You thought I was just like you! But now I’m punishing you; I’m laying it all out, right in front of your face.

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Catholic Public Domain Version

Then you will accept the sacrifice of justice, oblations, and holocausts. Then they will lay calves upon your altar.

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Douay-Rheims version of The Bible - 1752 version

Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon thy altar.

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Psalm 50:21
22 Cross References  

Will he then make requital to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.


Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest.


I do not reprove you for your sacrifices; your burnt offerings are continually before me.


And they say, “How can God know? Is there knowledge in the Most High?”


Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.


God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel, ‘I AM has sent me to you.’ ”


He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.


For God will bring every deed into judgment, with every secret thing, whether good or evil.


If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals perversely and does not see the majesty of the Lord.


For a long time I have held my peace, I have kept still and restrained myself; now I will cry out like a woman in travail, I will gasp and pant.


Whom did you dread and fear, so that you lied, and did not remember me, did not give me a thought? Have I not held my peace, even for a long time, and so you do not fear me?


How can you say, ‘I am not defiled, I have not gone after the Baals’? Look at your way in the valley; know what you have done— a restive young camel interlacing her tracks,


The Lord has sworn by the pride of Jacob: “Surely I will never forget any of their deeds.


God is not man, that he should lie, or a son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not fulfil it?


Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.


The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.


Those whom I love, I reprove and chasten; so be zealous and repent.