Answer
Wednesday evening prayer gatherings were a common practice in numerous Protestant congregations during the first half of the twentieth century, yet the exact origins of Wednesday evening services remain uncertain. Some attribute the inception of the Wednesday night gathering to the custom of enslaved individuals in the U.S. who assembled for support and prayer. Others cite the influence of D. L. Moody, who conducted midday prayer meetings amidst a revival. Additional historians highlight the correlation between increased leisure time and the introduction of a midweek service. As modern conveniences advanced, people found themselves with free evenings, prompting Christians to utilize this time for communal worship.
Initially, Wednesday night gatherings primarily consisted of a prayer session but gradually evolved into a church service akin to Sunday mornings, occasionally featuring a sermon, music, and a collection. These midweek services offer a chance to spiritually recharge between Sunday gatherings and, due to lower attendance, often foster a more intimate setting than Sunday morning worship. Attendees can share personal prayer requests, delve into Bible study, and freely address individual inquiries. For many, the Wednesday night gathering plays a vital role in maintaining spiritual growth.
Presently, Wednesday night services are dwindling in popularity alongside traditional Sunday evening services. Waning commitment and overwhelming busyness are commonly blamed for the decline of Wednesday night gatherings in most congregations. Conversely, many churches have replaced traditional Sunday school with small groups that convene in homes throughout the week. These small groups operate similarly to Wednesday evening services but on a smaller scale, encouraging greater individual participation. Therefore, while formal Wednesday night church services are becoming less prevalent, they have been substituted and modernized rather than eradicated.
eradicated.
Charles Spurgeon identified three reasons for a church to have a regular prayer meeting: 1) it unifies and encourages God’s people; 2) it generates devotion to God; and 3) it brings God’s promised blessing (Matthew 18:19-20). In a sermon preached on August 30, 1868, Spurgeon spoke of the value of prayer meetings in general: “The prayer-meeting is an institution that should be very precious to us, and cherished by us as a Church, for to it we owe everything. . . . It is in the spirit of prayer that our strength lies; and if we lose this, the hair will be cut off from Samson’s head, and God’s Holy Church will become weak as water. Though we, as Samson did, go and try to shake ourselves as at other times, we shall hear the cry, ‘The Philistines are upon you,’ and our eyes will be put out, and our glory will depart, unless we continue mightily and earnestly in prayer.”
Although there is no scriptural mandate for the Wednesday night prayer meeting, its decline could reflect the spiritual temperature of this generation. When the church began, believers met together daily to pray, worship, and study Scripture «And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, », (Acts 2:46). Today, most believers barely meet once a week. It could be that, as persecution increases and nominal Christianity falls out of favor, the true church will once again see the need for more frequent meetings to remain strong in the face of opposition.