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The term “Judeo-Christian” refers to something that originates from the shared foundations of Judaism and Christianity. The Bible incorporates the Jewish Scriptures of the Old Testament, so the moral principles established in Judaism are maintained in Christianity. The first known use of the term “Judeo-Christian ethic” was by the German philosopher Friedrich Nietzsche in his 1888 book The Antichrist: Curse on Christianity. Initially, the term “Judeo-Christian ethic” highlighted the Jewish origins and identity of the early Christian church, but it was not employed to denote a common set of morals until later.
In 1952, President-elect Dwight Eisenhower, addressing the Freedoms Foundation in New York, stated, “Our system of government lacks meaning unless it is rooted in a profound religious faith, regardless of its nature. For us, it is the Judeo-Christian concept, but it should be a faith in which all men are created equal.” This marked the beginning of the contemporary use of the term in American political and social spheres. Since Eisenhower’s era, the term has become closely linked with political conservatives in America, although its applications are much broader. In American military academies, it is commonly taught that modern rules of warfare, such as safeguarding captives and non-combatants, are based on biblical principles. American jurisprudence is firmly grounded in Judeo-Christian ethics and commemorates this through various artworks across Washington, D.C. Within the House of Representatives, there are 23 marble relief portraits of significant lawgivers, prominently featuring Moses. The sculptures above the main entrance of the Supreme Court building are centered on Moses holding the Ten Commandments, and there are several other depictions of Moses and the Ten Commandments in various locations within the building.
While there are numerous facets toThe Judeo-Christian ethic encompasses various principles, including the sanctity of human life, personal responsibility, a high regard for marriage, and compassion for others. Many aspects of Western civilization’s excellence can be directly linked to this ethic. Historian Thomas Cahill highlighted the shared themes of Christianity and Judaism, emphasizing that the essence of the Torah lies not in adherence to dietary regulations but in tzedakka, which embodies justice akin to God’s Justice, particularly justice for the oppressed. The core values of the Judeo-Christian ethic are encapsulated in the “Golden Rule,” as taught by Jesus to His disciples in Matthew 7:12: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”