Answer
The topic of stay-at-home dads can be a contentious one, with some prominent pastors teaching that being a stay-at-home dad is a sin, while others advocate for it. So, who is correct? What does the Bible actually say about this matter?
The key verse relevant to the issue of stay-at-home dads is 1 Timothy 5:8: “Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.” When interpreting the Bible accurately, it is crucial to consider the context, and this rule must be applied here.
Although 1 Timothy 5:8 does not explicitly mention stay-at-home dads, it conveys a significant principle. Paul is essentially restating the truth he previously mentioned in verse 4: “But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.” The responsibility falls on children to look after their parents and grandparents. Those who neglect their family obligations are considered worse than unbelievers as they are not living out their faith. Paul reiterates this principle in verse 8 because it seems that many in the church at Ephesus were disregarding this directive.
The phrase “Anyone who does not provide” in 1 Timothy 5:8 is a first-class conditional statement in the original text, which could be more accurately translated as “When any of you does not provide” or “Since some of you are not providing.” The term “provide” comes from the Greek word “pronoeo,” meaning “to plan before,” emphasizing the importance of forethought in caring for one’s family.
If a stay-at-home dad neglects his responsibility to provide for his family, then he is committing a sin. Failing to provide or plan for his family’s needs results in a believer being guilty of two things. Firstly, “he has denied the faith.” This does not refer toTo the loss of personal salvation. Paul here is not judging the ultimate destination of the soul but current actions. A person who refuses to provide for his family is living contrary to what he says he believes and has denied the principle of compassionate love at the heart of the Christian faith (John 13:35; Romans 5:5; 1 Thessalonians 4:9). In other words, the real command here, for stay-at-home dads and for everyone, is that there must be no contradiction between faith and conduct.
Second, a believer’s failure to provide or plan for the care of his family makes him in practice “worse than an unbeliever.” Even the pagans knew the importance of providing for their parents. For believers to fail to measure up to that standard is inexcusable. We have a greater responsibility because we have the commandment of God to love and the power of God to enable us to do so.
So, what are we to take from all this? First of all, Paul is not directing this command only to men or stay-at-home dads but to everyone. Second, 1 Timothy 5:8 has nothing directly to do with working outside the home. A man should have the foresight to do what is necessary to take care of the needs of his family. For some, it may mean working outside the home; for others, it may mean working from home, which many stay-at-home dads do. For others, providing for the family may mean supporting and enabling their wives, who bring in the primary source of income. There are many wives who earn more money than their husbands and are willing and happy to be the primary financial provider. There is no scriptural basis to rebuke such an arrangement.
The bottom line is this: a man who dodges his natural duty to provide for his family or who lacks the foresight to take care of them is living contrary to his religion. This has nothing to do with whether or not he is a stay-at-home dad. Generally speaking, if one spouse is going to work whil
When one spouse stays at home, it is preferable for the husband to be the main financial provider and the wife to be the main homemaker, but this is not a biblical requirement.