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In summary, “The Lion, the Witch, and the Wardrobe” by C.S. Lewis conveys a Christian perspective through a mythical story. The narrative unfolds in Narnia, a realm of enchantment where nearly every fairy tale or mythical being imaginable exists. Unlike many other fantasy worlds, such as the universe of Harry Potter, Narnia is a distinct creation separate from our own. Within Narnia, what we perceive as “magic” is simply a natural part of the world (even the wardrobe originates from Narnia, as revealed in a previous tale). Therefore, the mythical elements serve as a means to convey a larger narrative, rather than to endorse falsehood in reality.
“The Lion, the Witch, and the Wardrobe” is an allegory, and in allegorical works, it is crucial to grasp the symbolism being used. For instance, the death and resurrection of Aslan symbolize Christ’s sacrificial atonement. The specific details, such as the absence of a cross or the temporal disjunction from the biblical gospel account, are not significant. What holds importance is the accuracy of the representation – which is achieved. Aslan (representing Christ) willingly undergoes humiliation and death for the descendants of Adam (particularly Edmund), whom sin and death (embodied by the White Witch) have a claim on due to the “deep magic” (representing the Law) of Narnia. Following his resurrection, Aslan breaks the hold of the deep magic on humanity (symbolizing the forgiveness of sins through the cross). Subsequently, Aslan revives his followers (symbolizing the Holy Spirit empowering all believers) to join him in battle against the White Witch and her forces (depicting spiritual warfare). Ultimately, Aslan emerges victorious, ushering in a renewed world (symbolizing the new heavens and earth).
Moreover, “The Lion, the Witch, and the Wardrobe” offers a biblical representation of Christ through the character of Aslan. Some critics have argued that as a Christ-like figure, Aslan should not possess human weaknesses.Taken part in the killing of the White Witch. However, the book of Revelation states that Christ will indeed destroy evil upon His return—and it will not be pleasant. The politically correct/humanistic/liberal community is not accustomed to viewing evil as something to be combated, and that such combat is not only just, but also honorable. The Lion, the Witch, and the Wardrobe serves as a reminder of this reality.
There are numerous other treasures in this tale. A poignant, one-line portrayal of God emerges when the children are at Beaver’s dam. Lucy inquires of Beaver whether Aslan is safe, to which Beaver responds, “Safe? Certainly not! . . . But he’s good.” Another iconic line arises when Lucy’s siblings approach their uncle regarding Lucy’s peculiar belief in Narnia. After acknowledging that she has never been known to deceive and does not seem to be insane, their uncle then asserts that, logically, she should be trusted! This illustrates Lewis’ renowned “trilemma”—where Christ’s assertions of divinity are demonstrated to be credible due to the implausibility of the other explanations.
Overall, The Lion, the Witch, and the Wardrobe conveys the gospel in a compelling manner that resonates with children, while still offering valuable lessons for adults.