Answer
Romans 2:7 declares, “To those who persist in doing good and seek glory, honor, and immortality, they will receive eternal life.” When taken in isolation, these words may suggest that works are necessary for salvation and eternal life. However, when viewed in the broader context and in conjunction with numerous other biblical verses, it becomes evident that salvation is entirely a gift from God, received by grace through faith.
Paul’s argument in Romans 2 culminates in the importance of a transformed heart leading to transformed actions. Romans 2:28–29 highlights genuine spiritual conversion: “A person is not a Jew who is one only outwardly, nor is circumcision merely an outward and physical act. No, a true Jew is one inwardly; and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a person receives praise not from others but from God.” A believer is someone whose heart has been spiritually transformed by the Spirit; this individual is in right standing with God, unlike someone who is only physically circumcised according to the law. The distinction lies between righteousness attained through faith and that which is pursued through adherence to the Law. Romans 2:7 acknowledges the righteous deeds that stem from a transformed heart; our righteous actions serve as proof of our salvation, a concept also addressed by James, John, and Peter in their epistles.
Paul’s statement in Romans 2:7 must be understood in conjunction with his teachings elsewhere in the same epistle. Paul explicitly defines salvation as a free gift: “This righteousness is bestowed through faith in Jesus Christ to all who believe. . . . All are justified freely by His grace through the redemption that came by Christ Jesus” «even the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: », (Romans 3:22,24) «being justified freely by His grace through the redemption that is in Christ Jesus.»
He says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
Romans 2:7 does not teach a works-based salvation. Such a “gospel” was anathema to Paul (see Galatians 1:6-9). In all his epistles, including Romans, Paul makes the case that salvation is not received by works that we do:
– “Therefore no one will be declared righteous in God’s sight by the works of the law” (Romans 3:20).
– “For we maintain that a person is justified by faith apart from the works of the law” (Romans 3:28).
– “However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness” (Romans 4:5).
– “And if by grace, then it cannot be based on works; if it were, grace would no longer be grace”
Work is no longer work.” (Romans 11:6).
The recurring theme of Romans is salvation by God’s grace through faith. Paul’s other writings also highlight this theme. Ephesians 2:8–9 provides a good illustration: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Other New Testament authors, along with Jesus Himself, illustrate that salvation is a gift from God and not something obtained through our works (John 3:16-18;6:28-29;1 Peter 1:3-9;1 John 3:1-5;5:1-12).
The biblical message is evident: salvation is not achieved through works but by God’s grace, and it is obtained through faith. Romans 2:7 does not promote salvation by works; instead, it presents a contrast between those transformed by God’s grace who live for Him and those who reject His salvation and truth (verse 8). In Romans 2:7, those who “by persisting in doing good seek glory, honor, and immortality” are the ones who have truly put their trust in Jesus Christ for salvation, by grace through faith.