What is self-actualization?

Answer

Self-actualization is a common term, yet challenging to define precisely. Essentially, achieving “self-actualization” means reaching one’s full potential. While psychologist Abraham Maslow did not coin the concept and term, it is commonly linked to his “Hierarchy of Needs.” Gestalt therapist Karl Goldstein is usually recognized as the first to discuss self-actualization. This concept is also prevalent in person-centered therapy and other humanistic psychological approaches.

Humanistic psychologies generally posit that under suitable conditions, humans will develop positively. Self-actualization is viewed as the realization of this development. Individuals who are self-actualized are believed to be more authentically themselves and to be realizing their full potential. Maslow described self-actualized individuals as possessing traits like a firm grip on reality, self-acceptance, acceptance of others as they are, authenticity, objectivity, creativity, spontaneity, a sense of humor, independence from popular opinion, capacity for solitude, a zest for life, deep connections with a select few, and strong moral principles. In essence, a “self-actualized” individual is self-confident and autonomous, while also being mindful of others. Since humanists view people as fundamentally good, it follows that Maslow would perceive a self-actualized individual as embodying positive traits—the authentic self is a virtuous self. It is noteworthy that his concept of self-actualization aims to guide individuals towards altruism.

From a biblical standpoint, there are numerous contentious issues related to self-actualization, which can be likened to sanctification but lacks a divine element and thus is ineffective. Humans are not inherently good, so the authentic self will not necessarily be a virtuous self. Additionally, we are not naturally predisposed to evolve in ways that would lead us to altruism.(Jeremiah 17:9; Psalm 51:5; Romans 3:10-18, 23; Ephesians 2:1-10). The concept of self-actualization suggests that we are created in God’s image and that He has a specific purpose for each of us in mind (Genesis 1:27; Ephesians 2:10). We indeed possess potential as God desires to shape us into His likeness (2 Corinthians 3:18; 2 Corinthians 5:17; Ephesians 4:20-24). However, this transformation necessitates God’s involvement. God intends for us to “grow to become in every respect the mature body of him who is the head, that is, Christ” (Ephesians 4:15; cf: 2 Peter 3:18). We do not achieve our true selves or realize our full potential through self-effort. Instead, we become who God designed us to be by following Him and submitting to the Holy Spirit (Philippians 1:6; Galatians 5:16).

There are challenges in defining self-actualization from an academic standpoint. Due to its lack of clear definition, studying or empirically testing self-actualization is highly complex. Moreover, Maslow’s portrayal of a self-actualized individual presupposes moral standards, yet such morality lacks a foundation without God. Who determines that attributes like creativity or a willingness to stand out are integral to full human potential or actualization? What establishes the value of pursuing these traits as “good”? Who asserts that such potential is innate in all individuals?

Self-actualization is a captivating and seemingly universal aspiration. The concept itself is not bib

Local or especially helpful. However, understood as the human longing for more, the inherent recognition that we are created in God’s image yet flawed with sin, and the aspiration to fulfill our complete purpose in Christ, the idea delves into biblical truth.