But the money for trespass, and the money for sins, they brought not into the temple of the Lord, because it was for the priests.
Leviticus 7:7 - Douay-Rheims version of The Bible - 1752 version As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. 更多版本King James Version (Oxford) 1769 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. Amplified Bible - Classic Edition As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it. American Standard Version (1901) As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it. Common English Bible The compensation offering is like the purification offering—they share the same Instruction: It belongs to the priest who makes reconciliation with it. Catholic Public Domain Version Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it. English Standard Version 2016 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. |
But the money for trespass, and the money for sins, they brought not into the temple of the Lord, because it was for the priests.
Then Hazael king of Syria went up and fought against Geth, and took it and set his face to go up to Jerusalem.
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass-offering pertaineth to the priest: it is holy of holies.
And whatsoever is left shall be Aaron's, and his sons' holy of holies of the offerings of the Lord.
And the remnant of the sacrifice shall be Aaron's, and his sons': holy of holies of the offerings of the Lord.
And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.
But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's: besides the ram that is offered for expiation, to be an atoning sacrifice.
Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?
Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?