Yet truly, the money for offenses and the money for sins, they did not bring into the temple of the Lord, since it was for the priests.
Leviticus 7:7 - Catholic Public Domain Version Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it. 更多版本King James Version (Oxford) 1769 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. Amplified Bible - Classic Edition As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it. American Standard Version (1901) As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it. Common English Bible The compensation offering is like the purification offering—they share the same Instruction: It belongs to the priest who makes reconciliation with it. Douay-Rheims version of The Bible - 1752 version As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. English Standard Version 2016 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. |
Yet truly, the money for offenses and the money for sins, they did not bring into the temple of the Lord, since it was for the priests.
Then Hazael, the king of Syria, ascended and fought against Gath, and he captured it. And he directed his face, so that he might ascend against Jerusalem.
he shall immolate the lamb, where the victim for sin is usually immolated with the holocaust, that is, in the holy place. For just as with the one for sin, so also the victim for transgression belongs to the priest. It is the Holy of holies.
But whatever is left shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord.
Then what will remain of the sacrifice shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord.
Yet for this reason, it shall not be leavened, because part of it is offered as an incense of the Lord. The Holy of holies shall it be, just as what is offered on behalf of sin and of transgression.
But if there would be no one to receive it, they shall give it to the Lord, and it shall be for the priest, except for the ram, which is offered for expiation, in order to be a pleasing victim.
Consider Israel, according to the flesh. Are not those who eat from the sacrifices partakers of the altar?
Do you not know that those who work in the holy place eat the things that are for the holy place, and that those who serve at the altar also share with the altar?