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Mark 9:43 - King James Version (Oxford) 1769

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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Amplified Bible - Classic Edition

43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.

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American Standard Version (1901)

43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

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Common English Bible

43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.

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Catholic Public Domain Version

43 where their worm does not die, and the fire is not extinguished.

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Douay-Rheims version of The Bible - 1752 version

43 Where there worm dieth not, and the fire is not extinguished.

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English Standard Version 2016

43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

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Mark 9:43
23 Marejeleo ya Msalaba  

Though he spare it, and forsake it not; But keep it still within his mouth:


And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.


Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.


Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.


Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:


whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.


but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.


where their worm dieth not, and the fire is not quenched.


But when thou makest a feast, call the poor, the maimed, the lame, the blind:


So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.


whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.


For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.


but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.


And they that are Christ's have crucified the flesh with the affections and lusts.


Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:


teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;


Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,


Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,


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