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Matthew 5:22 - Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Douay-Rheims version of The Bible - 1752 version

22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

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English Standard Version 2016

22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.

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Matthew 5:22
93 Marejeleo ya Msalaba  

Then his brothers, seeing that he was loved by his father more than all his other sons, hated him, and they were not able to say anything peacefully to him.


His brothers responded: "Would you be our king? Or will we be subject to your dominion?" Therefore, this matter of his dreams and words provided kindling to their envy and hatred.


And so, as he was cursing the king, Shimei said: "Go away, go away, you man of blood, and you man of Belial!


And David returned, so that he might bless his own house. And Michal, the daughter of Saul, going out to meet David, said: "How glorious was the king of Israel today, uncovering himself before the handmaids of his servants, and being unclothed, as if one of the performers were unclothed."


Then Ahab went into his house, angry and gnashing his teeth over the word that Naboth, the Jezreelite, had spoken to him, saying, "I will not give you the inheritance of my fathers." And casting himself on his bed, he turned away his face to the wall, and he would not eat bread.


And Asa was angry against the seer, and he ordered him to be sent into prison. For indeed, he had been very indignant over this. And in that time, he put to death very many of the people.


And he appointed judges of the land, in all the fortified cities of Judah, in each place.


And I said to them: "As you know, in accord with what was possible for us, we have redeemed our brothers, the Jews, who had been sold to the Gentiles. And yet you now sell your brothers, and we must redeem them?" And they were silent, nor did they find anything to answer.


It is with you from the beginning, in the day of your virtue, in the splendor of the saints. From conception, before the light-bearer, I begot you.


A Psalm of David. O Lord, who will dwell in your tabernacle? Or who will rest on your holy mountain?


For your mercy is before my eyes, and I am serene in your truth.


For my loins have been filled with illusions, and there is no health in my flesh.


For all the wild beasts of the forest are mine: the cattle on the hills and the oxen.


May those who wish evils upon me be turned back and blush with shame. May they be turned away immediately, blushing with shame, who say to me: "Well, well."


O Lord, my God, if there is iniquity in my hands, if I have done this:


before the noise of many waters. Wondrous are the surges of the sea; wondrous is the Lord on high.


The wise fear, and so turn away from evil. The foolish leap ahead with confidence.


The lips of the foolish meddle in disputes. And his mouth provokes conflicts.


A partridge has hatched eggs that she did not lay; a man has gathered riches, but without judgment. In the midst of his days, he will leave it all behind, and he will be foolish concerning his very end."


SADE. My enemies have chased me, and they have caught me like a bird, without reason.


Then Nebuchadnezzar, in fury and in wrath, commanded that Shadrach, Meshach, and Abednego should be brought, and so, without delay, they were brought before the king.


Then Nebuchadnezzar was filled with fury and the appearance of his face was changed against Shadrach, Meshach, and Abednego, and he commanded that the furnace should be heated to seven times its usual fire.


Because of the execution, and because of the iniquity against your brother Jacob, confusion will cover you, and you will pass away into eternity.


But you shall not show disdain for the day of your brother in the day of his sojourn. And you shall not rejoice over the sons of Judah in the day of their perdition. And you shall not magnify your mouth in the day of anguish.


But beware of men. For they will hand you over to councils, and they will scourge you in their synagogues.


And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell.


But the Pharisees, hearing it, said, "This man does not cast out demons, except by Beelzebub, the prince of the demons."


And while he was still speaking, behold, a shining cloud overshadowed them. And behold, there was a voice from the cloud, saying: "This is my beloved Son, with whom I am well pleased. Listen to him."


Then Peter, drawing near to him, said: "Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?"


So, too, shall my heavenly Father do to you, if each one of you will not forgive his brother from your hearts."


Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves.


You serpents, you brood of vipers! How will you escape from the judgment of Hell?


Then he shall also say, to those who will be on his left: 'Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels.


Then the leaders of the priests and the entire council sought false testimony against Jesus, so that they might deliver him to death.


And behold, there was a voice from heaven, saying: "This is my beloved Son, in whom I am well pleased."


But I say to you, do not swear an oath at all, neither by heaven, for it is the throne of God,


But I say to you: Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you.


Yet truly, the leaders of the priests and the entire council sought testimony against Jesus, so that they might deliver him to death, and they found none.


And immediately in the morning, after the leaders of the priests had taken counsel with the elders and the scribes and the entire council, binding Jesus, they led him away and delivered him to Pilate.


But I will reveal to you whom you should fear. Fear him who, after he will have killed, has the power to cast into Hell. So I say to you: Fear him.


And when it was daytime, the elders of the people, and the leaders of the priests, and the scribes convened. And they led him into their council, saying, "If you are the Christ, tell us."


And so, the high priests and the Pharisees gathered a council, and they were saying: "What can we do? For this man accomplishes many signs.


But this is so that the word may be fulfilled which was written in their law: 'For they hated me without cause.'


Why are you seeking to kill me?" The crowd responded and said: "You must have a demon. Who is seeking to kill you?"


Therefore, the Jews responded and said to him, "Are we not correct in saying that you are a Samaritan, and that you have a demon?"


Now certain Epicurean and Stoic philosophers were arguing with him. And some were saying, "What does this sower of the Word want to say?" Yet others were saying, "He seems to be an announcer for new demons." For he was announcing to them Jesus and the Resurrection.


But on the next day, wanting to discover more diligently what the reason was that he was accused by the Jews, he released him, and he ordered the priests to convene, with the entire council. And, producing Paul, he stationed him among them.


Then Paul, gazing intently at the council, said, "Noble brothers, I have spoken with all good conscience before God, even to this present day."


Or let these ones here say if they have found in me any iniquity, while standing before the council.


But they ordered them to withdraw outside, away from the council, and they conferred among themselves,


And when they had heard this, they entered the temple at first light, and they were teaching. Then the high priest, and those who were with him, approached, and they called together the council and all the elders of the sons of Israel. And they sent to the prison to have them brought.


And when they had brought them, they stood them before the council. And the high priest questioned them,


And thus did they stir up the people and the elders and the scribes. And hurrying together, they seized him and brought him to the council.


And all those who were sitting in the council, gazing at him, saw his face, as if it had become the face of an Angel.


This is Moses, who said to the sons of Israel: 'God will raise up for you a prophet like me from your own brothers. You shall listen to him.'


loving one another with fraternal charity, surpassing one another in honor:


nor the effeminate, nor males who sleep with males, nor thieves, nor the avaricious, nor the inebriated, nor slanderers, nor the rapacious shall possess the kingdom of God.


Instead, brother contends against brother in court, and this before the unfaithful!


The poor will not be absent from the land of your habitation. For this reason, I instruct you to open your hand to your indigent and poor brother, who lives among you in the land.


You shall appoint judges and magistrates at all your gates, which the Lord your God will give to you, throughout each of your tribes, so that they may judge the people with a just judgment,


and that no one should overwhelm or circumvent his brother in business. For the Lord is the vindicator of all these things, just as we have preached and testified to you.


to speak evil of no one, not to be litigious, but to be reserved, displaying all meekness toward all men.


Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.


And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation,


So then, are you willing to understand, O foolish man, that faith without works is dead?


And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell.


And when evil was spoken against him, he did not speak evil. When he suffered, he did not threaten. Then he handed himself over to him who judged him unjustly.


not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.


Whoever declares himself to be in the light, and yet hates his brother, is in the darkness even now.


In this way, the sons of God are made manifest, and also the sons of the devil. Everyone who is not just, is not of God, as also anyone who does not love his brother.


Anyone who realizes that his brother has sinned, with a sin that is not unto death, let him pray, and life shall be given to him who has sinned not unto death. There is a sin which is unto death. I am not saying that anyone should ask on behalf of that sin.


When Michael the Archangel, disputing with the devil, contended about the body of Moses, he did not dare to bring against him a judgment of blasphemy, so instead he said: "The Lord commands you."


And Hell and death were cast into the pool of fire. This is the second death.


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