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Matthew 23:5 - William Tyndale New Testament

5 All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments,

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King James Version (Oxford) 1769

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

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Amplified Bible - Classic Edition

5 They do all their works to be seen of men; for they make wide their phylacteries (small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. [Exod. 13:9; Num. 15:38; Deut. 6:8.]

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American Standard Version (1901)

5 But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,

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Common English Bible

5 Everything they do, they do to be noticed by others. They make extra-wide prayer bands for their arms and long tassels for their clothes.

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Catholic Public Domain Version

5 Truly, they do all their works so that they may be seen by men. For they enlarge their phylacteries and glorify their hems.

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Matthew 23:5
20 Tagairtí Cros  

And behold, a woman which was diseased with an issue of blood xij. year, came behind him and touched the hem of his vesture.


and he said unto them: Ye are they, which justify yourselves before men: but God knoweth your hearts. For that which men magnify, is abominable in the sight of God.


which devour widows' houses, and pray long under a colour: The same shall receive greater damnation.


For they loved the praise that is given of men, more than the praise, that cometh of God.


How can ye believe, which receive praise one of another, and seek not the praise which cometh of God only?


He that speaketh of himself, seeketh his own praise. But he that seeketh his praise that sent him, he is true, and no unrighteousness is in him.


Some there are which preach Christ of envy and strife, and some of goodwill.


that nothing be done thorow strife or vain glory, but in meekness of mind. Let every person think every other man better than himself,


which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit in the temple of god, and shew himself as god.


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