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Matthew 13:21 - William Tyndale New Testament

21 yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth be cause of the word, by and by he falleth.

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King James Version (Oxford) 1769

21 yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

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Amplified Bible - Classic Edition

21 Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away.

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American Standard Version (1901)

21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

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Common English Bible

21 Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away.

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Catholic Public Domain Version

21 But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.

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Matthew 13:21
47 Tagairtí Cros  

and ye shall be hated of all men, for my name. But whosoever shall continue unto the end, shall be saved.


And happy is he that is not hurt by me.


But he that was sown in the stony ground, is he, which heareth the word of God, and anon with joy receiveth it,


And they were hurt by him. Then Iesus said unto them: there is no prophet without honour, save in his own country, and among his own kin.


and when the sun was up, it caught heat, and for lack of rooting withered away.


But he that endureth to the end shall be safe.


Then said Iesus unto them: all ye shall fall this night because of me. For it is written: I will smite the shepherd, and the sheep of the flock shall be scattered abroad.


Peter answered, and said unto him: though all men should be hurt by thee, yet would I not be hurt.


yet have no root in themselves, and so endure but for a season: afterward as soon as any trouble or persecution ariseth for the word's sake, anon they fall.


They on the stones, are they which when they hear the word receive it with joy. And these have no roots, which for a while believe, and in time of temptation go away.


Iesus answered them and said: verily verily I say unto you: ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled.


that is to say praise, honour, and immortality, to them which continue in good doing, and seek eternal life:


For in Iesu Christ, neither is circumcision anything worth, neither yet uncircumcision, but faith which by love is mighty in operation.


As many as desire with utward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.


For in Christ Iesu nether circumcision availeth any thing at all nor uncircumcision: but a new creature.


that Christ may dwell in your hearts by faith, that ye being rooted and grounded in love,


and am surely certified of this, that he which began a good work in you shall perform it until the day of Iesus Christ,


This thou knowest how that all they which are in Asia be turned from me. Of which sort are Phigellos and Hermogenes.


¶ For Demas hath left me, and hath loved this present world, and is departed into Thessalonica. Crescens is gone to Galatia, and Titus unto Dalmacea.


For in many things we sin all. If a man sin not in word, he is a perfect man and able to tame all the body.


which are kept by the power of God thorow faith, unto health, which health is prepared all ready to be shewed in the last time,


I know thy works and where thou dwellest, even where Sathan's seat is, and thou keepest my name and hast not denied my faith. And in my days Antipas was a faithful witness of mine, which was slain among you where sathan dwelleth.


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